American Senator Joseph McCarthy remains well known due to his Communist witch-hunts in 1950s America. But others were giving similar messages a decade earlier. Here, Alex Reid explains how Vincent Hartnett was discussing the rise of Communism and its threat to America in the 1940s.
A colorised image of Joseph McCarthy, a man much more famous for his anti-Communism than Vincent Hartnett. Available here.
McCarthy and the 1950s
The 1950s for the United States proved to be a time in which it could flex some of its muscle as a new world superpower after the conclusion of the Second World War. Consumerism was flourishing amongst citizens and Rock n’ Roll was hitting the mainstream. However, the same decade in which Elvis Presley was swinging his hips on the new media platform of television is synonymous with Communist anxiety. No one better personifies this anxiety, arguably, than Joseph McCarthy. McCarthy was a Senator from Wisconsin during the 1950s who reached a level of infamy that few can claim to have without leaving behind a body count. His ascent into notoriety as well as fear mongering began with a speech he delivered in Wheeling, West Virginia on February 9, 1950. As we know, the speech mostly consisted of McCarthy ranting that he held a list of known Communists that had infiltrated the State Department. The ensuing panic gave McCarthy his own “ism” and the early 1950s became known as the McCarthy era.
It is no secret that McCarthy was not the first person to spread fears of an impending Communist takeover, he does get the most attention though. He also wasn’t the only one to do so using religious overtones due to his strong Catholic upbringing. During the 1940s, before McCarthy was the face of anti-Communism, a writer named Vincent Hartnett was polluting the air with Communist fears. Hartnett would obtain some notoriety himself in the Faulk v. AWARE Inc. court case. Hartnett was one of the founders of AWARE Inc. in 1953 which was one of the organizations responsible for the blacklisting of celebrities during the 1950s due to possible Communist affiliations.[i] In 1962 Hartnett was being sued by actor John Henry Faulk for lost wages and libel. Faulk was fired from his job as a radio host due to the publications by AWARE Inc. labeling him as a Communist. Hartnett’s publications during the two decades before the court case show that he was no stranger to condemning people for what he saw as the downfall of the country.
Hartnett’s Fears During the 1940s
Hartnett wrote numerous articles for America Press Inc, the subjects of which ranged from book reviews to critiques on society. The former usually turned into the latter, however. One of his favorite themes was the impending collapse of western civilization due to the rise of naturalism and society’s shift away from religion. In an article Hartnett published in 1941, he discussed the dire need for Catholic leadership against expanding paganism in the United States.[ii] He stated in the article that “At the present day, when the powers of hell are attacking the Mystical Body of Christ with almost unparalleled violence” not referring to anyone specifically but bringing attention to what he believed was a crisis. Hartnett wasted no time in placing blame for the destruction of religious values. He traced the causes back to English desists, French Encyclopedists and the Illuminati in Germany. Scientists and patent offices also received their own share of the blame for bringing too much comfort and convenience to our everyday lives.
Like McCarthy, Vincent Hartnett was a staunch Catholic. Both were obsessed with what seemed like an unseen nemesis to the American way of life. Harnett even went as far as to call naturalism an “invisible toxin” that was poisoning Catholics. According to Hartnett, Western civilization was almost beyond the point of saving. In another article he wrote for America Press in October 1941, he cited a census taken in 1926 that stated less than half American citizens attended any church regularly.[iii]Hartnett excelled at using religious rhetoric to stir up fear and anxiety in the community. However, after the United States became directly involved in the Second World War his writing shifted in attempts to disfigure the causes and meaning of the war.
Communism and Soviet Attacks on Faith
Hartnett published an article in 1942 titled “Wanted: More Saint Justins in the Church’s Serious Crisis” that heavily discussed the book Lord of the World by Robert Hugh Benson published in 1907.[iv] Immediately Hartnett points out that the novel is set at the end of the world in a time of universal Socialism. He praises Benson for his far-sightedness but stated that he did not predict the rise of Communism or Nazism. Once again Hartnett tries to convince readers that Christianity is facing a time of absolute crisis. According to Hartnett, the true evil of Nazism and Communism is not the Holocaust or the Great Purge by Stalin, it was their attacks on spiritual values. In fact, he makes no mention of Nazi or Communist actions outside of religious perspectives. Hartnett goes as far to say that Nazism and Communism are nothing but the tip of the iceberg hiding the true enemy, naturalism.
Even though Nazism and Communism were discussed, Hartnett condemns the latter more so. The root of his condemnation was that “Communists have been more forthright in their abjuration of religion than have the Nazi leaders.” Death tolls did not seem to be a problem for Hartnett but what he believed was a Communist attempt at building a Utopia without God was. He argued that not only does Communism attempt to destroy religion, Communism is a logical reaction of the rejection of God. Without God, Hartnett argued, the United States would fall into a totalitarian government. The spread of Communism meant the spread of paganism which meant the downfall of the United States.
Hartnett proposed this supposed war on faith was being waged on the United States by the Soviet Bezbozhniki, or Union of Militant Godless.[v] Not only was this Soviet group attacking Christianity, it was attacking the American democratic way of life. He sincerely believed this group had been slowly poisoning the United States. The article culminated in a call to arms of all Catholics especially writers and journalists. He was charging these writers with the task of stopping the expansion of paganism through Communism in the United States. It should be noted that he mentioned that action must be taken quickly because America might already be losing to Communist despotism. Hartnett drew on emotion by relating the story of Saint Justin in which he became a martyr and wrote one last Christian message with his own blood. He stated that the United States needed more people like Saint Justin.
Harnett turned the Second World War into a religious battle between Christianity and Atheism. He believed a victory in the war without faith was no victory. Communist ideals would bring about the end of Western civilization. Hartnett’s constant crisis rhetoric as well his anxieties about Communist subversion serve as a precursor to McCarthyism. Although Hartnett has not obtained the infamy or notoriety that McCarthy has, his goals were the same. Hartnett continued his fear mongering from the 1940s into the 1950s. More broadly, there is a lack of current writing on Vincent Hartnett and this lack has led to a weak spot in the historiography of McCarthyism.
What do you think of Vincent Hartnett? Let us know below.
[i] Doherty, Thomas. Cold War, Cool Medium. New York: Columbia University Press. 2003.
[ii] Hartnett, Vincent. “Accent on Catholic in Catholic Action.” America Vol. 65, Issue 9 (1941): 233-234. http://eds.a.ebscohost.com.dax.lib.unf.edu/
[iii] Hartnett, Vincent. “Tertiarism: Sanctity with Action.” America Vol. 66, Issue 1 (1941): 7-9. http://eds.a.ebscohost.com.dax.lib.unf.edu/
[iv] Hartnett, Vincent. “Wanted: More Saint Justins in the Church’s Serious Crisis.” America Vol. 66, Issue 16 (1942): 430-432. http://eds.a.ebscohost.com.dax.lib.unf.edu/
[v] Ibid. Pg. 431.
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