The Salem witch trials are one of the most infamous events of 17th century America, ultimately leading to the death of many women in Salem. But what were the events that caused the trials? Here Kaitlyn Beck explores the history of Salem, and how the quest for power, medicine, and religion all had their influences on the witch-hunt.

An image of the Salem witch trials by Frank O. Small.

An image of the Salem witch trials by Frank O. Small.

In January of 1692, nine-year-old Betty Parris began to exhibit unusual behavior including loud cries and convulsions. By mid-February, her cousin Abigail began to exhibit the same symptoms and Pastor Parris decided to consult with the Dr. William Griggs, the town physician. After weeks of observation, Griggs concluded that “the evil hand is upon them”, known by the people as a diagnosis of witchcraft (Dashiell). This was the beginning of the Salem Witch Trials.

In the midst of political and cultural unrest, Dr. William Griggs’ medical diagnosis of witchcraft became the catalyst that started the Salem Witchcraft trials of 1692. Before the start of these infamous witch trials, Salem was veering away from its ‘City on a Hill’ ideals. With divided loyalties and slow retraction from the Puritan faith that the town was founded upon, prominent members of its society were concerned of what would become of their town.  When young girls began to show signs of unnatural behavior that none could explain, the town was distraught. Such circumstances created a powder keg, needing only an official word to create the explosion that was the Salem Witch trials. 

 

The 1680s in Salem

During the 1680s, Salem was going through a period of political unrest. Two families were battling for control: the Putnams and the Porters. The Putnams arrived in the early 1640s and were successful in acquiring large amounts of land. However by the late 1680s, their wealth and political influence were on the decline. In contrast, the Porters were, according to the 1680s census, wealthier and more affluent. The two families vied for control and had different plans for Salem’s future. The Putnams wanted to separate the village from the rest of Salem while the Porters wished to keep it unified. Each family had certain factions of control. For the Putnams, they had allies amongst the oldest families who knew them in their more affluent years. The Porters controlled the council and made friends with those who wished for a change in Salem’s priorities. As a result of rising tensions, many (but not all) members of Salem began to align themselves with one of these families. This was certainly the case with Dr. Griggs, who was connected to the Putnams by marriage(Hoffer 39-45). During the trials, Dr. Griggs fervently supported the “afflicted” girls, who included Ann Putnam and his own great-niece Elizabeth Hubbard (Dashiell). Another supporter of the Putnams was Pastor Samuel Parris who was at odds with the town committee, which was controlled by the Porters (Hoffer 53). With such powerful friends vying for control of both town and church, Dr. Griggs certainly felt pressure to make a diagnosis that would be beneficial to the Putnams which, by extension, would benefit him as well. 

The diagnosis of witchcraft would not have been as powerful if not for the influence of medicine in colonial America. When illness arose, women were commonly in charge of caring for the sick except when the illness was long lasting or too intense for basic herbal remedies. The study of formal medical practice had its roots in Europe, in particular the University of Edinburgh (Twiss). Far from Europe and its schools, many colonial doctors were not formally trained (Mann). At best, they worked as apprentices under formally trained doctors from England (Twiss 541). In addition, colonial doctors also battled lack of sanitation laws, shortage of drugs, and outdated medical knowledge (Twiss 541). Of Dr. Griggs, not much is known about his training as a physician. He originally came from Boston and was the first doctor to practice in Salem (Robinson 117). Most likely, he had little to no training in formal medicine (Dashiell). In fact, some historians believe that Dr. Griggs combined his limited medical knowledge with folk magic. In fact, ‘folk’ magic was had its origins in England and was used in the colonies on many occasions. Shortly after Griggs made his diagnosis but before any formal accusations, a form of folk magic, termed ‘white magic’ was attempted to discover the one responsible for the girls’ illness. Titubia and her husband John Indian baked a ‘witch cake’; this was fed to the dog of a suspected witch (a witch’s familiar). If successful, this mixture of ordinary meal and victim’s urine would reveal and hurt the witch (Konig 169). When Dr. Griggs’ diagnosis was known throughout Salem, such practices went under fire as being pure witchcraft. As a result, people looked even more towards medicine and the Puritan faith to guide them.

 

Religion and Medicine

Colonial Medicine was not only based on pure science; in fact, medicine often intertwined with religion, especially in a town founded on strict Puritanism. As a result, Reverend Parris and Dr. Griggs were two of the most powerful men in Salem (Robinson 136). When Betty first began to exhibit her unusual behavior, Parris and other ministers tried to invoke the power of prayer to heal her. When this failed to work, Parris called in the next highest power, a male physician, to make Betty better (Hoffer 62-63). When Dr. Griggs could find no physical explanations for the girls’ ailments, he put the blame on witchcraft. This was a serious accusation for at the time, English law (as of 1641) stated witchcraft was a capital offense (Krystek). Though serious, witchcraft was a common diagnosis for unexplainable illnesses; it was sometimes believed to be punishment from an angry God (Dashiell). Dr. Griggs’ initial diagnosis would not be the last; in fact records show Dr. Griggs repeating this diagnosis; in May of 1692, he accounted witchcraft as the cause of illness for Daniel Wilkin, Elizabeth Hubbard, Anne Putnam Jr., and Mary Walcott (Robinson 184&190). Though the people of Salem knew of witchcraft, it took an official diagnosis from a doctor for others to take action.  

 

Change in Salem

Life in Salem had always been difficult. The winters were very cold, the land was rocky and hard to farm, and the threat of disease and illness was constant (Krystek). King Phillip’s War was still fresh in the memories of the town people. They knew about the hundreds of men, women, and children killed in Native American raids. The town was kept in a constant state of fear, frightened by their close proximity to Native American settlements and at the possibilities of renewed attacks (Hoffer 55-56). As the external forces grew more threatening, the internal structure began to crumble. Salem was built on the ideas of harmony and the importance of a cooperative community. Puritanism was the glue that held this community together. The Bible was taken as a guide to life, down to the smallest details. To them, the Word of God was clarity, making a clear division of right and wrong, all in black and white terms (Erikson 47). But in the late 1600s, townspeople were drifting from the original principles of this community. The younger generations were less keen on spiritual matters, resulting in decreased church attendance and membership (Hoffer 53). Others turned their focus from a church centered life to one of worldly pursuits, delving into practices such as mercantilism and fulfilling individualistic needs and wants over those of the group (Hoffer 40). This drive towards mercantilism was propelled by one of the most prominent families in Salem: the Porters. They desired to unify the town not by a common belief but by a common market (Hoffer 45). For the other prominent, male members of the town (especially the Putnams and their supporters, including Dr. Griggs), there was a need for extreme reformation.

 

Witchcraft to bring Salem together?

The many who were unsatisfied with their way of life, particularly the women, were seen as a threat to their male driven society. This would become a prevalent fact when accusations began; women who did not follow the traditional role were often the first to be accused (Erikson 143). The clearest example was the first three women brought to court (accused of bewitching Betty and Abigail Paris), an action immediately influenced by Dr. Griggs’ diagnosis. Each woman exemplified qualities the leaders of Salem wished to eradicate. Tituba was a woman of color who dabbled in voodoo and was considered an unsavory influence on the younger girls. Sarah Good was an older woman with a sour disposition, creating discord with her neighbors. Sarah Osbourne did not attend church and was the center of a social scandal where it was rumored that she moved in with a man before marriage (Erikson 143). Getting rid of such independent and un-conforming women was made easier by the traditions known of witchcraft, the main one being that, more often than not, witchcraft was practiced primarily by women (Karlsen 39). Once the diagnosis was made public and the young girls began naming witches, women such as these, who did not follow the traditional roles that had been abided by for decades, would be cleansed from Salem.

The diagnosis of witchcraft was the perfect opportunity to bring Salem together. The word of witchcraft quickly spread amongst the small village and people began to come together in order to accuse/bear witness to the ‘witches’ plaguing their town. The hysteria created by these trials did not create total disorder. In fact, witchcraft became so imbedded in their society during this time that it highlighted the significance of the community. For many years prior, people had lost sight of the relevance of Puritanism in an increasingly economic driven world. So when a ‘professional’ medical verdict was announced, citizens responded to the validity but looked back to their Puritan roots. It reminded the Puritans of their participation in the cosmic struggle between good and evil (Demos 309-310). Finally, restoring the community under faith brought the control and conformity back to the church and the men who controlled it.

 

Conclusion

By the time the witch trials were ended in May of 1693, 141 people had been accused, 19 had been hung as witches, and 4 had died in jail (Krystek). The backdrop for these trials was made years before the first accusations. Struggles for power in the government were reaching their peak and the people were becoming increasingly dissatisfied with their life. Worse, people were drifting away from the faith that had kept them together since its founding. Dr. Griggs’ diagnosis of witchcraft was powerful enough to start such a radical movement because of the influence of medicine that was closely intertwined with religion and, in his case, powerful friends. His diagnosis was the real push that Salem needed to begin a Witch Hunt that would shake the town at its core and leave repercussions for years to come.

 

What do you think caused the Salem witch trials? Let us know below.

References

Dashiell, Beckie. Dr. William Griggs. Salem Witch Trials Documentary Archive and Transcription Project. University of Virginia, 2006. Web. 10 February 2014.

Demos, John Putnam. Entertaining Satan: Witchcraft and the Culture of Early England. New York: Oxford University Press, 1982. Print.

Erikson, Kai T. Wayward Puritans: A Study in the Sociology of Deviance. New York: John Wiley & Sons Inc., 1966. Print. 

Hoffer, Peter Charles. The Devil’s Disciples: Makers of the Salem Witchcraft Trials. Baltimore: John Hopkins University Press, 1996. Print. 

Karlsen, Carol F. The Devil in the Shape of a Woman: Witchcraft in Colonial New England. New York: W.W. Norton & Company, 1987. Print.

Konig, David Thomas. Law and Society in Puritan Massachusetts: Essex County 1629-1692. University of North Carolina Press, 1979. Print.

Krystek, Lee. The Witches of Salem: The Events of 1692. The Museum of Unnatural History, 2006. Web. 11 February 2014. 

Mann, Laurie. Changing Medical Practices in Early America. Changing of Mapscape of West Boylston, 2013. Web. 15 March 2014. 

Robinson, Enders A. The Devil Discovered: Salem Witchcraft of 1692. Prospect Heights: Wavelands Press, 1991. Print. 

Twiss, J.R. “Medical Practice in Colonial America”. New York Academy of Medicine(1960) 533-551. Web. 16 March 2014. 

In October of 1760, a young King George III of England’s reign began, marking a new birth for England and her colonies. One month later, a more humble figure, Joseph Plumb Martin, was born. Here Elizabeth Jones tells the story of Joseph Plumb Martin, the author of a very famous book about the American Revolution.

Jospeh Martin Plumb and his wife in the 19th century.

Jospeh Martin Plumb and his wife in the 19th century.

“Alexander never could have conquered the world without private soldiers. “ - Joseph Plumb Martin

Joseph Plumb Martin was born on November 21, 1760. He was raised by his grandparents in Connecticut. He lived the complicated life of a boy growing up in the storm brewing in colonial America. And like many other American boys in 1776, he enlisted in the militia following the battles of Lexington and Concord.

What makes Private Joseph Plumb Martin stand out in history?

For well over a hundred years, nothing. But in 1962, an obscure memoir of the experiences of an enlisted soldier in the Revolutionary War was republished as Yankee Doodle Dandy, and the world noticed.

Martin first published his account in 1830, titling it Narrative of Some of the Adventures, Dangers, and Sufferings of a Revolutionary Soldier, Interspersed with Anecdotes of Incidents that Occurred Within His Own Observations. It didn’t sell well. It probably had something to do with the title.

Whatever the case, the rebrand was successful, and history took notice. Martin’s narrative has since taken its place as one of the key primary sources of information about the Revolutionary War.

So what?

Private Martin carried around a quill and journal and, between arduous marches and ear-splitting cannon fire, kept a log of his experiences in Washington’s Continental Army. His memoir provides a unique perspective on the everyday life of an enlisted soldier.

 

Insights from Yankee Doodle Dandy

But how much insight can the dusty writings of a long-dead, stocking-wearing patriot provide? As it turns out, plenty. Below are some musings of a teenager coming of age during one of the most turbulent periods of history.

 

On martial life:

Enlisting at the start of the war and serving until after the Treaty of Paris was signed ending the war in 1783, Joseph Plumb Martin was a veteran of several major engagements that occurred during the Revolution. He served during battles and sieges, such as the inconclusive Battle of Monmouth and the climactic Siege of Yorktown. He describes his experiences as a Continental soldier in detail.

“As there was no cessation of duty in the army, I must commence another campaign as soon as the succeeding one is ended. There was no going home and spending the winter season among friends, and procuring a new recruit of strength and spirits. No—it was one constant drill, summer and winter, like an old horse in a mill, it was a continual routine.”

 

On Fort Mifflin:

In 1777, Private Joseph Plumb Martin was stationed at Fort Mifflin on the Delaware River just outside of British-occupied Philadelphia. The fort was under intense fire from the guns of massive ships, and Martin describes it in excruciating detail. The uncomfortable intensity with which he describes his experience makes it unflinchingly real.

“I was … sent to reinforce those in the fort [Mifflin], which was then besieged by the British. Here I endured hardships sufficient to kill half a dozen horses. Let the reader only consider for a moment and he will still be satisfied if not sickened. In the cold month of November, without provisions, without clothing, not a scrap of either shoes or stockings to my feet or legs, and in this condition to endure a siege in such a place as that was appalling in the highest degree.”

Martin adds:

“During the whole night, at intervals of a quarter or half an hour, the enemy would let off all their pieces, and although we had sentinels to watch them and at every flash of their guns to cry, "a shot," upon hearing which everyone endeavored to take care of himself, yet they would ever and anon, in spite of all our precaution, cut up some of us.”

 

On Valley Forge:

When Martin initially joined the fight for independence, he enlisted in the Connecticut militia for a short stint.

“I wished only to take a priming before I took upon me the whole coat of paint for a soldier,” Martin wrote prior to his first enlistment.

 

Martin’s Service

He served in the militia for the better part of a year until his term of service expired and he was discharged on Christmas Day of 1776 - the same day that the Continental Army was preparing to cross the Delaware and surprise the Hessians at Trenton.

But in 1777 he reenlisted, serving as a private in General George Washington’s Continental Army. The conditions were miserable and the pay, if it arrived at all, was laughable. So why did Martin reenlist?

“If I once undertake, thought I, I must stick to it, there will be no receding,” he wrote. Martin marched with Washington’s Army to Valley Forge, where they encamped for the winter of 1777-78.

 At times and in places in his memoirs he is dark about the war, its leaders, and the overall cause, but he stays true and is insightful when he talks about how important he feels that the war is:

"Our prospect was indeed dreary. In our miserable condition, to go into the wild woods and build us habitations to stay (not to live) in, in such a weak, starved and naked condition, was appalling in the highest degree. But dispersion, I believe, was not thought of, at least, I did not think of it. We had engaged in the defense of our injured country and were willing, nay, we were determined to persevere as long as such hardships were not altogether intolerable."

 

Conclusion

Joseph Plumb Martin’s account of his time in the Revolutionary Army has helped historians gain a clearer picture of the everyday drudgeries of a Continental Soldier, bringing to light details that had long been lost to history. The importance of Martin’s impact on the study of the American Revolution for both the professional and hobby historian cannot be overstated.

 

Find out more about Elizabeth and her work at https://elizabethmjoneswrites.com.

References

1776by David McCullough

The Adventures of a Revolutionary Soldier by Joseph Plumb Martin

http://www.ushistory.org/march/phila/mifflin.htm

The source of the world’s longest river, the River Nile, had intrigued people for millennia. From the Egyptians onwards, the source remained a mystery, leading to be called “the problem of the ages”. In fact, it wasn’t until the nineteenth century when some extraordinary explorers found the great river’s source. Victor Gamma explains.

A portrait of John Hanning Speke, the man who played such a key role in the discovery of the source of the River Nile.

A portrait of John Hanning Speke, the man who played such a key role in the discovery of the source of the River Nile.

John Hanning Speke stared at the foamy torrents pouring out of the lake he had just named Victoria after his beloved queen. Speke smiled in triumph, and no wonder, the date was July, 28, 1862 and Speke, along with his companion James Augustus Grant was about to solve a riddle that had bedeviled the world for 2,000 years; the source of the world's greatest river, the Nile: "Here at last I stood on the brink of the Nile!", he later wrote in his journal. 

It might seem strange that finding the place where a river begins would be that hard, but it was not called 'The Problem of the Ages' for nothing!  In fact, the headwaters of the Nile River system have such a complicated geology that even today geographers and other scientists continue to study its labyrinth-like network of physical features and debate its source. Technically, that prize goes to a tiny spring in the hills of Burundi. This spring is amongst the headwaters that nourish Lake Victoria. 

If complex geography weren't enough of a problem, think of how challenging it would be to explore that same system without the sophisticated technology and transportation that today's explorers enjoy. Traveling in that part of Africa in the mid-nineteenth century was not easy; fever, attacks by hostile locals, and desertions were only some of the problems encountered. When you realize that almost every rugged, hot, wet, scratchy, insect-infested mile was a struggle, you will understand why the discovery took so long. 

Why was it so important to discover the source of the Nile anyway? The Nile River has always held a special place in humankind's imagination. To the Egyptians it was the divine basis of life itself, for without it, life was unthinkable. To them, its beginnings were lost in mystery, flowing from a land far beyond where they dared to venture, and they simply worshiped it as a god. Many later civilizations held the beautiful and marvelous culture of Egypt in wonder and could point to the Egyptians as the originators of civilized life. It is not hard to see then why, starting with the ever-curious Greeks, a quest for the source of the fabled Nile became an on-going obsession. 

 

From Myth to Science

By the time Richard Burton and his partner Speke began their quest, two thousand years of failed attempts stretched before them. Both the Greeks and the Romans, unable to penetrate to the upper reaches of the Nile, fell back on speculation or hearsay as to the great river's ultimate origin. Puzzled Romans represented the Nile as a male god with his face and head obscured by drapery. To be fair, though, the Greek merchant Diogenes and the mathematician Eratosthenes both correctly identified lakes inland from the east coast of Africa as the Nile's source. This knowledge was noted by the great Ptolemy. But to make mention of something is one thing, to see it for oneself is quite another! For centuries after Ptolemy, the question was relegated to the realm of fable and speculation. These included the myth of Prester John and the idea that a branch of the Nile flowed into the Atlantic. 

The mists of speculation began to clear up as the light of modern science and discovery shone on the question. By the mid-18th century the connection of the Blue and White Nile had been identified as well as a river meandering into Lake Tana, which we now know is the source of the Blue Nile. But it was to the Victorians that the honor of settling the "Great Question" was to be given; specifically Burton, Speke and Grant. 

It would take a determined fellow to solve a 2,000-year-old riddle and these three men certainly fit the description. Speke was an officer in the Indian Army. After strenuous months of training and fighting Speke spent his furloughs not in relaxation but exploring the Himalayas and Tibet. Burton was already famous as a traveler, linguist and, shall we say, "eccentric?" Unlike the disciplined and well-mannered Speke, Burton was known to be irascible and difficult to deal with. Burton was one of those men who placed obedience to his own convictions above societal convention. His method of travel was to meld with the local population so as to be indistinguishable from them. His facility with five languages was another unusual distinction. What these two men shared, though, was an obsession for exploration and their combined talents attained one the great feats in the history of discovery.

It was Burton who invited Speke to join him in exploring east Africa. That was in 1854. Two years later, sponsored by the Royal Geographical Society, an expedition began into the interior of east Africa to locate a series of great lakes said to exist. They also, of course, were hoping to find the source of the Nile. 

 

A Prize Gained but a Friend Lost

Their final attempt began in June 1857. This 500-mile trek was slowed not only with fever but the never-ending complications of local politics. As the expedition passed from the realm of one ruler to another great caution and skill were needed to secure permission and protection as well as to recruit guides. This involved so much gift giving and bribery that the expedition was well fleeced by the time Speke made his great discovery. Burton became so ill that he was eventually forced to stay behind while Speke forged ahead to a lake the locals called Ukerewe. This separation was to prove ominous to the two adventurers, for it meant that when Speke beheld what he believed was the source of the Nile, Burton was not there to see for himself. Burton would refuse to accept Speke's opinion. This led to a disagreement between the two men that quickly became very public and bitter. 

Nonetheless, the parting of two great men of exploration did not stop the march of geographical progress. Leaving Burton behind in the Arab settlement of Ujiji, near the lake of the same name, Speke set out across this lake, now known as Lake Tanganyika, hoping it was the source of the Nile. Unable to obtain an adequate boat, Speke was forced to abandon the quest and rejoined Burton. While recuperating at Kaze, in the land of the Unyamwezi where they had stayed earlier, the locals related more tales of Lake Ukerewe to the two explorers. Illness sapped the interest that Burton would normally have had, but the stories fired Speke's imagination. With a hurriedly gathered force of men and supplies Speke set off for the fabled lake. On July 30, 1858 he reached the shores of the lake. He bestowed the name Victoria on the lake in honor of his queen. But lack of provisions and equipment forced Speke to content himself with a rough sketch of the lake and a burning conviction that he had the solution to a 2,000 year-old riddle.  He returned to Kaze and presented his case to his colleague. The fever-stricken Burton, however, refused to accept Speke's conclusion. An on-going debate ensued in which the two men failed to agree. The discussion became exceedingly lively. Illness, exhaustion and divergence of temperament all played their part. The final fallout occurred when Speke, back in England, made his case to the Royal Geographical Society. Burton had remained in Zanzibar, too sick to travel but expecting that Speke would delay his announcement until Burton could be present to argue his side of the issue. Although Speke could hardly ask his sponsors to wait to hear the results of their investment, Burton saw Speke's actions as a mortal sin and never forgave him. 

 

The Puzzle Unraveled at Last

To confirm the epic discovery, Speke returned to Africa, this time in the company of an old companion from his India days, James Augustus Grant. Having learned his lesson from earlier attempts, Speke and Grant assembled a well-provisioned expedition of 200 men before setting out in 1860. Nonetheless, the usual delays of travel in Africa at that time caused interminable delays. It would in fact be two years before Speke arrived at his longed-for destination. But when Speke heard of a river that flowed out of Lake Victoria, nothing could stop him from reaching for what men had dreamed of so long. Leaving the fever-stricken Grant behind to rest, he explored Lake Victoria and found the rapids where a river left the lake and fed the Nile. 

Rejoined by Grant and accompanied by another associate from the Indian service, hunting-enthusiast Samuel Baker, Speke then began a descent of the Nile. Upon reaching Khartoum, Speke wasted no time in sending a now famous telegram to London. The terse but momentous message read simply, "The Nile is settled." Upon his return to England, Speke received full credit and plaudits for his accomplishments. Like Columbus, John Hanning Speke's moment of triumph was short-lived. Only two years later, in a tragic postscript, and on the day before he was to face his old colleague and enemy Burton in a debate over the Nile question, Speke was killed in a hunting accident. He was 37. 

Final confirmation of the source of the Nile was to wait until 1875. It was then that Henry Morton Stanley, of "Dr. Livingstone I presume" fame, circled Lake Victoria and confirmed Speke's claim. Grueling determination, suffering and imagination had solved another age-old mystery.

  

What do you think of the explorers who confirmed the source of the Nile River? Let us know below.

References

Southwaite, Leonard, Unrollingthe Map: The Story of Exploration,The Junior Literary                    Guild, New York, 1930, pages 253-8

(February 4, 2010) "Speke and the Discovery of the Source of the Nile: An Introduction." [Web blog post], https://www.faber.co.uk/blog/speke-and-the-discovery-of-the-source-of-the-nile-an-introduction/

The leaked British government plans for a no-deal Brexit show a Britain in peril. In the past, as in the case of preparations for the event of a Soviet nuclear attack, the government has been well advised to keep secrets from the public lest they expose the true extent of the inadequacy of their plans.

Here, Jack Howarth looks at Brexit planning in the context of government planning for a nuclear attack in the Cold War.

There was frequent guidance in the Cold War related to what to do in the event of a nuclear attack, such as this US Government booklet.

There was frequent guidance in the Cold War related to what to do in the event of a nuclear attack, such as this US Government booklet.

The leaked Operation Yellowhammer document, outlining the British government’s planning for a no-deal Brexit, paints a grim picture of Britain’s future. It shows planners preparing for food shortages, economic disruption, and civil unrest; ‘wartime implications, in peacetime’, according to one MP.

British Prime Minister Boris Johnson’s government claims the consequences shown are merely a worst-case scenario, not a prediction. Still, one imagines the government would rather these plans have remained secret. 

After all, why scare the public with what only might happen?

 

Planning for a Soviet nuclear strike

This line of argument has a history. Decades ago, the British government was similarly engaged with planning for full-scale disaster: economic collapse, unprecedented health crises, and public disturbances threatening the rule of law. 

Then, the preparations being made behind closed doors were for how Britain might look after an expected nuclear strike by the Soviet Union. Strategic exercises, devised at the behest of the Callaghan and Thatcher governments, were role played to ensure a future for the British state in the event of a catastrophe. 

It was widely known that entertaining any hope for the survival of the public-at-large was futile. The advice given to the populationwas usually ill-considered, sometimes grimly amusingand, scoring points for some contemporary politicians, flew in the face of all guidance given by the experts.

The decimation of the population, though, was not seen as good reason to not ensure the continuity of government.

While it was assumed the Cabinet would either be preoccupied in scrabbling for a retaliation, or be entirely obliterated, declassified civil service records show plans being laid out for the proposed structure of the rest of the state infrastructure after an attack.

In order to avoid anarchy, disorder and delays, officials planned a new, regionally devolved government. County council chief executives would become substantially empowered. A Britain divided into twelve regional zones would emerge, each being ruled essentially as their new leader saw fit.

As the test runs played as war games by civil servants, military officials, and those who would ultimately take up power progressed, many bemoaned the lack of clarity of government figures. Confusion reigned, with the only agreement amongst the players tending to arise around the need for the future leaders to ‘virtually have life and death authority over the people of the county’. In this, at least, the government was obliging: an emergency powers bill was prepared ready to be pushed through Parliament at a moment’s notice.

None of those involved in the actual work of the exercises was under any delusion of bravado; none imagined they could actually face down the threat. Even those who were to be given the role of ruling their region knew they were planning for the impossible. 

Fortunately for the government of the day, the scenarios envisaged by these plans remained largely unknown to the public. Attempts to publish them led to criminal prosecution. Awareness of them might compromise Britain’s power abroad, or embarrass the nation in front of the enemy, it was said. 

 

Planning in perspective

Reading the correspondence involved now, one might agree that the government was sensible to not disclose its plans. Obvious wartime disadvantages aside, civil defense planners already faced staunch opposition from local government and resurgent protest movements. Had the public known the depth of inadequacy of the government’s plans, the support for the enshrined policy of mutually assured destruction may have ebbed to the extent of requiring reconsideration.

To protect government policy, the officials responsible for contingency planning decided that the ‘balance of advantage’ weighed against any public disclosure, lest they alarm the public. There was, they reasoned, always the possibility that their work may be unnecessary, that disaster may be averted. 

 

 

What do you think of Cold War nuclear planning? Let us know below.

 

Jack Howarth is a graduate of the University of Exeter and is currently a postgraduate student at Oxford Brookes University, having been awarded the de Rohan Scholarship to continue his research into contemporary history. 

During the seventeenth-century, almost every European polity with a warm water port tried to colonize some portion of the New World. And, despite their status as a newly independent state, the Netherlands proved no exception as they went on to colonize a part of modern-day America that includes New York. Jordan Baker explains.

You can read Jordan’s previous article on the role of Black Haitian Soldiers in the Siege of Savannah during the American Revolution here.

A painting of New Amsterdam (later New York) from 1664, the year the English took possession from the Dutch. By Johannes Vingboons.

A painting of New Amsterdam (later New York) from 1664, the year the English took possession from the Dutch. By Johannes Vingboons.

Introduction

If, like me, you grew up in the United States, the history classes you took may well have given you the impression that England, Spain, and Portugal were the only European powers that attempted to colonize the Americas. This couldn’t be farther from the truth!

 

The Beginnings of New Netherland

The story of New Netherland starts with the beginning of the Netherlands itself. Up until 1581, the Netherlands was controlled by the Habsburg family, first under the auspices of the Holy Roman Empire, then under the Spanish crown. Beginning in 1568, however, the Dutch revolted, beginning the conflict known as both the Eighty Years’ War and the Dutch Revolt. Though the Dutch did not gain de jureindependence from Spain until 1648, they secured de factoindependence in 1581. 

No longer part of the Habsburg Empire, the Dutch quickly set out making an Empire of their own. Unlike other European powers of the day, however, the Dutch Empire was based on trade rather than the acquisition of mass amounts of territory. Though Henry Hudson explored the area that became New Netherland in 1609, during the first few decades of the seventeenth-century the Dutch focused more on the Asian and African sections of their empire, capturing valuable trading ports from the Portuguese. This changed in 1621 when the Dutch Republic granted the West India Company (WIC) a charter and 24 year trading monopoly as a way to both take advantage of North American trade and challenge Spanish hegemony in the Atlantic.

Due to several factors, the European population of New Netherland remained rather low throughout the first decade of its existence. One major reason for this was the WIC’s monopoly. The controlled all trade in the colony and thus any immigrant to New Netherland was a WIC employee. And, the chances of this small population reproducing was null, as a majority of settlers brought to the area by WIC were farmers, craftsmen, hunters, and traders — all men. With Fort Orange, the Dutch were perfectly positioned to take advantage of Europeans’ growing desire for beaver pelts and they acquired these in mass trading with Iroquoian and Algonquian speaking peoples. Their settlement on Manhattan Island, New Amsterdam, also became a major Atlantic trade port, with ships arriving from all over the Americas, Caribbean, Africa, and Europe. 

 

Attempts at Populating New Netherland: Patroonships

By 1630, New Netherland’s European population was 300. For a territory that stretched 145 miles up the Hudson from Manhattan Island, that’s pretty sparse. In order to increase their profit and population while lowering their costs, the WIC implemented the Patroonship plan. Under this plan, a settler would be given a large tract of land, thus becoming a Patroon, and were given full rights to the land and legal rights to settle non-capital court cases - almost like a manorial lord in the Middle Ages. Though the plans for Patroonship were modified after their implementation, the overall program proved successful at bringing more European settlers to New Netherland, who the WIC could then tax to make their profit. 

Kiliaen van Rensselear, already a principal shareholder in the WIC, became the most successful of the Patroons, establishing Rensselaerswyck near the Dutch settlement of Fort Orange. Under this Patroonship, Rensselear controlled the largest fur trading territory in New Netherland, taking advantage of his new found ability to deal with the neighboring New England colonies and Native Nations. 

While the Patroonship model for colonization did help increase the numbers of Europeans immigrating to New Netherland, most of the people making the journey weren’t Dutch. Many colonists in New Netherland were actually Walloons - French speakers from what is now southern Belgium. In fact, colonists from Wallonia became the first permanent settlers in New Netherland.

By the time the Dutch Republic ceded New Netherland to England in 1664, the colony boasted a diverse population of Swedes, Finns, Germans, English, Walloon Belgians, and Dutch, whose numbers topped out somewhere around 9,000.  

 

The Final Years of New Netherland 

The end of New Netherland began in another hemisphere altogether. The Dutch established a powerful, world-wide trading empire in the seventeenth-century, but their territories in the Western Hemisphere proved difficult to maintain. From 1630-1654, the Dutch and WIC controlled part of Portuguese Brazil, which they called New Holland. After Portugal regained independence from Spain in 1640, Brazilian planters began rebelling against their Dutch rulers. Eventually, the Dutch and WIC were forced to concede their Brazilian territory to Portugal. 

 

Many of the colonists from New Holland made their way to other Dutch colonies in the Americas, like New Netherland. This collapse of New Holland caused the population of New Netherland to grow dramatically, helping reach the numbers mentioned earlier. A year after losing the rich sugar producing territory of New Holland, the Dutch gained control of New Sweden, a stretch of small colonies located primarily in Delaware, which lead to the incorporation of many of the Swedish and Finnish inhabitants of New Netherland.

Despite its growth in both population and territory, however, New Netherland wasn’t long for the world. The Netherlands ceded control of the colony to England in 1654. Though the Dutch did briefly regain control in 1673-1674, the territory was ostensibly English until the Treaty of Paris ended the American Revolution in 1783. Once in control, the colony’s new rulers changed the name of Fort Orange to Albany and the booming trading port on Manhattan Island from New Amsterdam to New York.

 

Jordan Baker writes at the East India Blogging Company here.

Operation Overlord and the D-Day landings were a huge Allied undertaking in June 1944 during World War Two that opened up the Western European Theater of Operations. Here, Robert Tremblay considers the operation in the context of the differing leaderships: the Allies led by General Eisenhower and the Nazis led by Erwin Rommel.

General Eisenhower addresses American troops on June 5, 1944, the day before D-Day.

General Eisenhower addresses American troops on June 5, 1944, the day before D-Day.

Introduction

During General Eisenhower’s message to the Allied Forces, the day of June 6, 1944, he communicated intent and insight to the forces by stating they are “about to embark upon the Great Crusade”.[1]  General (GEN) Eisenhower’s engaged and responsive decision making, through his experience and leadership attributes, accounted for the success in defeating Field Marshal Erwin Rommel and the Germans in Operation Overlord.  Operation Overlord became the catalyst for the future Allied victory in the European Theater of Operations for WWII.  Operation Overlord was to open-up a third war front through Western Europe, within the European Theater of Operations, in order serve as a theater opening for a line communication to liberate Western Europe. Then, the Allied forces would have the ability to create an envelopment of Nazi Germany, leading to their occupation and surrender.  The mission consisted of a multinational invasion using air power, sea power, and land power.  Operation Overlord forces comprised of 5,000 landing vessels (security provided from 700 naval boats) transporting 175,000 (numbers vary) from five multi-lateral divisions with three Allied airborne divisions by 1,000 personnel transport aircraft and gliders, which were supported by 4,000 fighter and bomber airplanes.[2]  Operational Overlord consisted of soldiers, airmen, sailors, and marines coming from seven nations coming together for a common cause.[3]  

 

Root Cause Analysis for Operation Overlord

The root cause for the execution of Operation Overlord and the occupation of Omaha Beach was a result from three critical factors.  The first factor was Franklin D. Roosevelt’s (FDR’s) decisions to formally support the “Europe First” policy over the Pacific campaign.  The reason is that the Americans and the British made a mutual judgement that Germany was rapidly becoming a bigger risk than Japan and the Allies needed to concentrate first on Europe.  FDR and Churchill’s objective was to destroy Hitler’s aggression across Europe and North Africa.  The Americans and the British used the “Europe First” policy as an advantage for development of its readiness through the Southern European and North African campaign.  FDR used military, as an instrument of power to reach a political objective of legitimizing the “Europe First” policy.  This policy led to the planning and preparation for Operation Overlord.  

The second critical factor was the concept of operations development amongst the Allied leaders for Operation Overlord.  The Allied leaders initially discussed the concept of operations in May 1943 at the Trident Conference.  During the conference, the senior Allied leaders discussed the organization, training, and equipment for the U.S. Military and Allied Forces going into Great Britain.[4]  Then, at the Quadrant Conference in August 1943, the Allied military leaders discussed the concept of Operation Overlord.[5]   This stated three conditions that needed to be met before the execution of Operation Overlord.  The first condition was that there needed to be exhaustion in the German military resources before the Allies executed D-Day.  The second condition was that the Allies needed to strain the German resources though the depletion of their logistical base by sustaining two areas of operations within the war.  The third condition was that the Allied forces were to use opportunities to advance their readiness through mission-related experiences.   

The last factor was the selection of GEN Dwight Eisenhower.  FDR officially designated GEN Eisenhower as the Supreme Commander on his weekly address. Before he did the address, FDR told GEN Eisenhower “Well, Ike, you are going to command Overlord”.[6][7]  GEN Eisenhower took all responsibility for Operation Overlord.  After his appointment of responsibilities, GEN Eisenhower empowered the Allied forces with loyalty and conviction so they could plan and prepare for this complex operation.  He stated that he had “full confidence in your courage, devotion to duty, and skill in battle”.[8]  

 

Conflicting Personalities of Generalship

The German and American generalship was the decisive reason as to whom would be victorious in Normandy.  There were conflicting personalities operating within different forms of nationalism and ideology.  Soldiers witnessed GEN Eisenhower being an engaged general based on wanting to know each soldier’s emotions before the invasion.  For example, during Operation Overlord, this is where the famous picture was taken in front of the 101st ABN DIV Soldiers before they did their jump behind enemy lines.[9]  Additionally, once he provided the decision for Overlord, he was as anxious for the soldiers as the general officers and the division commanders as it was the soldiers that put the plans into action.[10]GEN Eisenhower had the personal courage to take all of the responsibility of any failure.  For example, with respect to Operation Overlord, GEN Eisenhower wrote a letter claiming all responsibility if the Normandy Invasion was a failure.[11]  Now, he was able to lead an organizational culture with full freedom and empowerment. GEN Eisenhower made it clear with Churchill and FDR that he needed the responsibility and empowerment to be able to make and execute decisions and actions freely.  This generalship and climate was all the way down to the lieutenant and sergeant.  These lieutenants and sergeants had the empowerment to decide and execute the tactical decisions and actions required for all operations to become a success.  

Referencing the Germans’ generalship, it was the total contrary.  Hitler and his Generals micromanaged down to the lieutenant and sergeant.  For example, during the invasion, the German Commanding Generals had to seek authorization from Hitler to get a Panzer Division from the reserve.  The German Generals could not wake Hitler until noon, while the first land forces started to come aboard around 0600 hrs on June 6, 1944 and Airborne operations came the night prior.[12]  Once the German Generals received clearance, the Panzer division could not start moving until night so that they could be under darkness for concealment.[13]  Therefore, this Panzer Division did not arrive until 0930 hrs June 7, after a 75-mile march.[14]  The impact was drastic for not having the Panzer division in an expeditious matter of time.  Guderian stated in his memoirs that the best opportunity for a counterattack on the British airborne forces was lost due to not receiving orders from higher command.[15]   Furthermore, to make matters worse, Rommel was not at Normandy.  Hitler gave Rommel the operational command of securing the Atlantic and Normandy front, but Rommel was far away and tried to get to Normandy. However, since the Allies had air superiority, Rommel could not fly and had to drive.[16]  The result was multiple blunders that led to German failures and Allied successes during the invasion.  

 

Conclusion

In conclusion, historical analysis substantiates that American Forces were successful in accomplishing their objectives in Operation Overlord. This was done through their maneuvers that resulted in the opening up of – and eventual envelopment of – the Western European Theater of Operations. Operation Overlord had lasting impacts within World War II.  Therefore, one of the main conclusions from Murray and Millet’s analysis was that World War II was one of the biggest destroyers of human life and material that we have encountered in world history.[17] The amount of human life lost to Operation Overlord (and especially at the Battle of Omaha Beach) was and is still unthinkable.  Then, with the amount of money and material destroyed, that loss was even greater.  The Overlord Allied casualties totaled 60,771 with 8,975 killed in action.[18]  Historians believe that Hitler wanted to conquer the world at any cost.  Hitler and the Nazis proved this point on many occasions.  For example, Hitler and his Nazis committed unthinkable acts within the Holocaust, Polish and French Campaigns, and several other Eastern European campaigns.  The Allies needed to hold the Nazis accountable and so defeat them. The process of defeating the Nazis came at a very high cost, with the destruction of material and human lives. The means were the destruction of the Nazis and ends were eliminating their evil from the world. Therefore, it is my belief that the ends outweighed the means.  In conclusion, GEN Eisenhower summarized that “Operation Overlord was at once a singular military expedition and fearsome risk”.[19]

 

What do you think of the article? Let us know below.


[1]Dwight Eisenhower. Message from General Dwight Eisenhower to the Allied Forces, Eisenhower Archives Website (6 June 1944).

[2]John J. Marr. “Designing the Victory in Europe.” Military Review July-August 2011 (2011): 64.

[3]John J. Marr. “Designing the Victory in Europe.”, 64.

[4]Max Hastings. Overlord: D-Day and the Battle for Normandy. (New York: Vintage Books, 1984), 21.

[5]Ibid.

[6]Dwight D. Eisenhower. Crusade in Europe  (Garden City, NY: Doubleday and Company INC, 1952), 211

[7]Dwight Eisenhower. The Eisenhower Diaries.Edited by Robert H. Ferrell (New York: WW Norton and Company, 1981), 107.

[8]Ibid

[9]Eisenhower. Crusade in Europe, 251-252.

[10]Dwight D. Eisenhower.At Ease: Stories I Tell to Friends(Garden City, NY: Doubleday and Company INC, 1967), 271-275.

[11]Stephen Ambrose. D-Day: June 6, 1944: The Battle for the Normandy Beaches(London: Simon Schuster, 1994), 190.  

[12]Ibid, 567-575.  

[13] Williamson Murray and Allan R. Millett. A War to be Won: Fighting the Second World War.  (Cambridge, MS and London, England: The Belknap Press of Harvard University Press, 2000), 412.   

[14]Rommel, Rommel Papers, 483.

[15]Heinz Guderian. Panzer Leader.  (New York: Dell, 1989), 184.

[16]Ambrose. D-Day: June 6, 1944: The Battle for the Normandy Beaches, 567-575.  

[17]Murray and Millett, A War to be Won: Fighting the Second World War, 554-557.   

[18]Dwight D Eisenhower.  In Review.(Garden City, NY: Doubleday and Company INC, 1969), 69.  

[19]Dwight D Eisenhower. At Ease: Stories I Tell to Friends, 273.

It was political and religious turmoil at its worst on St. Bartholomew’s Day in 1572. The French crown massacred over 30,000 Protestant Huguenots. The Papacy in Rome was influencing and exercising the French and Spanish monarchy’s political will over the regions’ loyal Catholic followers and even the religion itself. It was such a divided and violent religious context that drove people to want liberty for their religious views – and that led to more battles. In 1588 that Philip II of Spain (under pressure from the Pope) would send the renowned Spanish Armada to forcefully bring England under the dominion of Rome and the Papacy. Here Daniel L. Smith explains how many at the time thought that providence was the reason behind the Spanish defeat.

You can read Daniel’s past articles on California in the US Civil War (here), Medieval Jesters (here), How American Colonial Law Justified the Settlement of Native American Territories (here), and Spanish Colonial Influence on Native Americans in Northern California (here), and Christian ideology in history (here).

Defeat of the Spanish Armada  by Philip James de Loutherbourg.

Defeat of the Spanish Armada by Philip James de Loutherbourg.

The four Spanish problems

It is apparent that there were four problem precursors to the main event that disrupted and dissolved the mighty Spanish Armada from invading England.Problem one: Sir Francis Drake attacked the Spanish controlled Cadiz harbor in 1587. During the siege, his massive fleet damaged or destroyed many partially built ships that were being constructed by the Spanish crown for the Armada.

Problem two: The Spanish crews within the fleet were quickly demoralized by rotten food and water. The new wood barrels acquired for the fleet’s food-stores were still quite damp from being made. When barrels are produced, they need certain drying times for a completely finished product, such as a food or water barrel. These still dampened barrels quickly rotted out the food and water supplied for the entirety of the Spanish fleet. Just a few examples of ration losses: 11 million pounds (in weight) of ship biscuits, 40,000 gallons of olive oil, 14,000 barrels of wine, and 600,000 pounds of salted pork.[1]

On to problem three: The plan required logistical support from the Dutch crown to pick up Spanish soldiers in the Netherlands and invade England’s southern counties. The issue here was that there was no such treaty or support structure to allow for such massive military movements.

Problem four: Spain’s Admiral Santa Cruz, who was a respected and successful admiral, died in 1586. The admiral chosen by King Philip II to lead the massive Armada after Cruz’s death was a very rich and successful general called the Duke of Medina Sidonia. Duke Sidonia had never been to sea before. The question lies in this; why charge a man to lead to largest most powerful squadron in the world, who carried absolutely no working or academic knowledge on seamanship? Duke Sidonia even got violently seasick while underway![2]

 

The invasion – and the storm

The Armada set out to complete their English invasion on July 19, 1588. The fleet of 130 ships – including 22 fighting galleons – sailed in a crescent shape towards the English Channel. As the Spanish Armada sailed through the channel, they were met in force by a much smaller Royal English Navy. The English felt outmatched and quickly demoralized, with no chance of hope. It was during this time of hopelessness that all of England had been fasting and praying. A huge storm arose without any notice whatsoever and pushed the Spanish ships away from Britain’s coast towards the rocky shoals of Holland. This sank a majority of the Spanish Armada, but oddly enough, the smaller English ships were not affected by the wild storm. The English navy managed to maneuver their vessels through the rough seas and next to the Spanish ships. The hardy seamen were able to successfully set fire to the enemy vessels. The English loss of life was minimal. The Spanish lost both massive amounts of both life and property. The inexperienced and disheveled commanders only good option was to return to Spain in tatters. 

The weather battered down on the Armada, and the English were left to control the Channel. In their slow retreat, only one-way out was available: A 1,500-mile journey back around the entire British Isles. A powerful storm, which came in from the north of Scotland, hit that caused havoc over the whole region. On August 22, this storm hit the remaining 112 ships in the fleet—which left the Spanish fleet completely broken. Twenty-four of the unfortunate ships to survive the storm washed up on the jagged coast of Ireland. Lots of other ships ended up breaking apart near the battered shores. Hundreds of Spanish drowned in the cold waters. Some survivors swam and struggled to land. When they did reach land, they were beaten and stripped of all their belongings by local Irish residents. Only a couple of units were able to repair their ships and return to Spain.

In late September, what was left of the Armada's battered-up ships crawled into Spanish ports.Philip II would later state publicly, "I sent my fleet against men, not against the wind and the waves."[3]Philip was in terrible personal torment over the terrible loss of life in private. In fact, some 20,000 Spanish soldiers, sailors, merchants, and officials had died during or soon after the grand Armada’s capitulation.Only a handful of ships were able to limp back to Spain - without ever getting a chance to touch English soil. It seems as though God had providentially intervened to ensure that England would fulfill its purpose as a nation for the rest of the world.

 

The reckoning

In the end, King Philip II of Spain accepted (like Elizabeth of England) that, “…God's winds had blown against his fleet.”[4]A joyful Queen Elizabeth ordered a medallion struck to honor the victory she believed God had provided. Its inscription read, "He breathed and they were scattered." Further, even the nation of Holland acknowledged the hand of God in all of this. In commemoration of the historical and seemingly divine event, they minted a memorable coin. On one side was the Armada sinking; on the other, men on their knees in prayer with the inscription: “Man Proposeth, God Disposeth,” and the date, “1588”.[5]A famous historian of the era, Richard Hakluyt, would end up writing about this event:

It is most apparent, that God miraculously preserved the English nation. For the L. Admiral wrote unto her Majestie that in all humane reason, and according to the judgement of all men (every circumstance being duly considered) the English men were not of any such force. whereby they might, without a miracle dare once to approach within sight of the Spanish Fleet: insomuch that they freely ascribed all the honour of their victory unto God, who had confounded the enemy, and had brought his counsels to none effect… While this wonderful and puissant navy was styling along the English coastes,… all people throut England prostrated themselves with humble prayers and supplications unto God: but especially the outlandish churches (who had greatest cause to feare, and against whom by name the Spaniards had threatened most grievous torments) enjoyned to their people continual fastings and supplications… knowing right well, that prayer was the onely refuge against all enemies, calamities, and  necessities, and that it was the onely solace and reliefe for mankind, being visited with afflictions and misery.[6]

 

All parties involved—from France, to England, to Spain, to the Papacy, Protestants, Catholics, and the Armada—all agreed in unison that it was the “guiding Providence of God” who stepped into intervene in men’s affairs. It was evidential that political and military oriented circumstances spiraled out of the immediate control of the Spanish crown; including its governing officers, military officials, and even the Pope himself. In mathematical sequence, dilemma after dilemma plagued the Spanish. While the Armada was in full view of the southern coastal towns of England, English families and individuals were noted as solemnly praying for their immediate safety from the impending conquest on their livelihoods. 

The rest of the story is history.

 

Why do you think the Spanish Armada was defeated in 1588 – was it divine providence, the English being lucky, or something not explored in the article? Let us know below.

Finally, Daniel Smith writes at complexamerica.org.


[1]Trueman, C. N. "The Spanish Armada." History Learning Site. Last modified March 17, 2015. https://www.historylearningsite.co.uk/tudor-england/the-spanish-armada/.(5thPara. 2ndBoxed Item)

[2]Ibid, Trueman, C.N., (3rdPara. 1stBoxed Item)

[3]Andrews, Evan. "Was This the Most Ambitious'and Disastrous Campaign in Military History?" HISTORY. Last modified November 4, 2015. https://www.history.com/news/8-things-you-may-not-know-about-the-spanish-armada.

[4]Williams, Patrick. “The ‘Chief Business’: The Spanish Armada, 1588.” In History Review, 09629610, Dec. 2009, Issue 65.

[5]Beliles, Mark A., and Stephen K. McDowell. "The Chain of Liberty: Preparation for America." In America's Providential History, 3rd ed., Charlottesville: Providence Foundation, 2010. p. 58.

[6]W. Cleon Skousen, The Making of America(Washington D.C., 1985), p. 32.

Sources

C. N. Trueman, "The Spanish Armada." History Learning Site. Last modified March 17, 2015. https://www.historylearningsite.co.uk/tudor-england/the-spanish-armada/. (5thPara. 2ndBoxed Item)

-- Ibid, (3rdPara. 1stBoxed Item)

Evan Andrews, "Was This the Most Ambitious' and Disastrous' Campaign in Military History?" HISTORY. Last modified November 4, 2015. https://www.history.com/news/8-things-you-may-not-know-about-the-spanish-armada.

Mark A Beliles, and Stephen K. McDowell. "The Chain of Liberty: Preparation for America." In America's Providential History, 3rd ed., Charlottesville: Providence Foundation, 2010. 

Patrick Williams, “The ‘Chief Business’: The Spanish Armada, 1588.” In History Review,09629610, Dec. 2009, Issue 65.

W. Cleon Skousen, The Making of America(Washington D.C., 1985)

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When modern observers think about World War II, it is hardly likely Iceland comes to mind. Much of Iceland’s role in World War II is not as extensively reviewed and studied as the Allied and Axis powers. But that does not suggest Iceland’s role in World War II is any less interesting and bittersweet to say that least. This begs the next pressing question: Which side of the war was Iceland allied with? The answer may be surprising. Casey Titus explains.

You can read Casey’s previous World War Two related article on a love story between a Nazi SS guard and a Jewish prisoner at Auschwitz here.

The airplane  Walrus , involved in the 1940 British Invasion of Iceland.

The airplane Walrus, involved in the 1940 British Invasion of Iceland.

In 1874, after twenty years of nationalist fervor inspired by Romantic and nationalistic events in mainland Europe, Denmark granted Iceland limited independent ruling powers and a constitution. Prior to being ruled by others, Iceland was independent, inhabited by people of Norse descent, and governed by an assembly called the Althingi and created a constitution. In 1262 a union was created between Iceland and Norway. When Norway and Denmark formed a union in the 14thcentury, Iceland became a part of Denmark. In 1918, the Act of Union was signed and Iceland was rendered an autonomous nation united with Denmark under the same king. It was agreed that Denmark would handle foreign policy for Iceland. Iceland was still a remote and little-known territory, with a barren and volcanic geography. By 1940, just over 120,000 resided in the island, supporting themselves mainly through fishing and sheep ranching and exported products to Europe.

 

Iceland when war broke out

When the war in Europe began in 1939, Denmark declared an act of neutrality which in turn, applied to Iceland. Until then, the Third Reich’s interests with Iceland started with friendly soccer competitions and visits in the summer of 1938 with gliders and an airplane. German anthropology teams arrived to survey Iceland while U-boats visited the capital Reykjavik. Commercial trade between the two counties drastically increased. These relations did not go unnoticed. One German naval officer remarked, “Whoever has Iceland controls the entrances into and exits from the Atlantic.” London imposed stern export controls on Icelandic goods which prevented profitable shipments to Germany – in other words, a naval blockade. However, on December 17, 1939 the decision was made in Berlin to occupy Denmark.

On April 9, 1940, Nazi Germany began the occupation of Denmark and invasion of Norway. Denmark was swiftly overrun by Germany. As Germany gained control of the lengthy Norwegian coast, British planning shifted as Iceland grew more strategically important. Iceland in all practical purposes was still completely independent. At this time, London offered assistance and an alliance to Iceland, something that was denied by an Iceland that asserted their right to be neutral and believing that Hitler would respect their decision.

 

Invasion

Nevertheless, there was no doubt an island state in the Atlantic Ocean with close ties to Denmark was desirable to both warring parties. German presence was already noted; a small diplomatic staff, a few German residents, and displaced war refugees, in addition to 62 shipwrecked German sailors. Allies feared an organized guerilla force or even a coup against the Icelandic government when the nation only had some 70 policemen armed with handguns. From the coast of Norway, Germany at this point could have quickly staged a counter-invasion. An invasion by sea or air was an open opportunity. On May 10, 1940, British troops invaded and took over Iceland. A reconnaissance plane, Walrus, was launched to inspect for enemy submarines within distance. Despite orders not to fly over Reykjavik, it was neglected and British presence was revealed. Iceland did not have airports or airplanes of its own so the people of the town were alerted, ruining the element of surprise. Two destroyers named Fearlessand Fortune, joined British cruisers and transported 400 Royal Marines ashore. A crowd had gathered and the consul of Iceland, Gerald Shepherd, asked the Icelandic police officer in front of the astounded crowd: “Would you mind getting the crowd to stand back a bit, so that the soldiers can get off the destroyer?” The officer complied. 

The capital of Iceland was taken without a shot being fired. The German counsel was arrested along with any German citizens. The Marines managed to gather a considerable number of confidential documents even after the German consul attempted to destroy them. Communication networks were disabled which secured strategic locations. That same evening, the government of Iceland issued a protest, claiming its neutrality had been “flagrantly violated” and its “independence infringed,” but came to agree to British terms which promised compensation, healthy business agreements, and non-interference with local affairs. All forces would also be withdrawn at the end of the war. The troops proceeded to Hvalfjörður, Kaldaðarnes, Sandskeið and Akranes as security to counteract feared German attacks. Iceland was divided into five sectors by the British Army, for strategic purposes and defense. The southwestern corner was the tiniest but most significant with over ten thousand troops assigned to protect it. To the west, over seven thousand were stationed, covering land and air surrounding Reykjavík, along with air and naval anchorages. Unfortunately, rough terrain and poorly maintained roads made the defense of the entire island difficult.

 

The impact in Iceland

All of this military action was in preparation for a German invasion, but in fact none had been planned leading up to that point. After the British invasion however, the Nazis did discuss a plan to conquer the island (Unternehmen Ikarus – “Operation Ikarus”) for the purpose of blocking Britain’s and France’s sea trade routes and to usher in a possible surrender but these plans were abandoned. In the meantime, Iceland officially maintained neutrality but provided cooperation. Prime Minister Hermann Jonasson asked over radio that the citizens of Iceland treat the British troops as guests.

The British troops were joined by the Canadians and then were relieved by US forces in 1941. When the United States officially joined Allied forces in World War II, the number of American troops on the island reached 30,000. This was equivalent to 25% of Iceland’s population and 50% of its total male population. A new issue was raised from the perspective of the local population: the mingling between Allied soldiers and Icelandic women, referred to as “The Situation” (Ástandið) and the 255 children born out of these dalliances, “Children of the Situation.” 

Despite this, Iceland’s economy was boosted during this time after the debilitating Great Depression. World War II for many Icelanders was referred to as blessað stríðið – “the blessed war”. Infrastructure and technology was up scaled along with job opportunities, roads and airports, including Keflavík International Airport. Many Icelanders moved to the capital for this sudden boost in employment. Icelanders sold massive amounts of fish to Britain, going against the embargo imposed by Nazi Germany and the risk of U-boat attacks.

Reykjavík underwent a transformation during the occupation as streets, local businesses, restaurants, shops, and services bloomed. In addition to this national flourishing, Iceland was left unscathed compared to most other European nations during World War II and did not engage in any war combat minus the approximate 200 Icelandic seamen on sea falling victim to attacks of Nazi German submarines. In May 1941, the German battleship Bismarck attacked and sank the British ship Hood off the coast of Westfjords.

 

Icelandic independence

The circumstances of the world war prevented Iceland from renegotiating with Copenhagen the 25-year agreement of 1918. Hence, Iceland terminated that treaty in 1943 and broke all legal ties with Denmark, forming an independent republic. The new state was officially founded on June 17, 1944 after an almost unanimous vote by national referendum with Svein Bjornsson as its first president. 

In 1945, the last Royal Navy assets were withdrawn with the last airmen of the Royal Air Force leaving in March 1947. Some American forces remained after the end of the war despite the provisions of their invitation and fifteen conditions. In 1946, an agreement was signed granting America use of military facilities on the island, the last of the US soldiers leaving Iceland on September 30, 2006.

 

What do you think of Iceland’s role in World War Two? Let us know below.

Sources

Chen, C. Peter. “Iceland in World War II.” WW2DB, ww2db.com/country/iceland.

Hauptmann, Katharina. “Iceland during World War II.” Wall Street International, 24 Dec. 2013, wsimag.com/economy-and-politics/6575-iceland-during-world-war-ii.

“Iceland during WW2.” History TV, www.history.co.uk/history-of-ww2/iceland-during-ww2.

“Invasion of Iceland.” Wikipedia, Wikimedia Foundation, 23 Aug. 2019, en.wikipedia.org/wiki/Invasion_of_Iceland.

Nieuwint, Joris. “10 Facts About One of the Most Notorious Figures of the 20th Century - Adolf Hitler.” WAR HISTORY ONLINE, 7 Oct. 2016, www.warhistoryonline.com/world-war-ii/25-surprising-facts-about-hitler.html.

John J. Cummings has created what he has called “America’s First Slavery Museum.” The museum is an anomaly for American plantation museums—it memorializes America’s enslaved in a style reminiscent of Holocaust memorials while also acting as a traditional (although reinterpreted) Southern plantation tour. Jackie Mead explains.

You can read Jackie’s previous article on Lewis Temple and the 19th century whaling industry here.

The Big House at the Whitney Plantation. Source: Bill Leiser, available  here .

The Big House at the Whitney Plantation. Source: Bill Leiser, available here.

In 1991, a crumbling former plantation 35 miles outside of New Orleans attracted the attention of a rayon manufacturer, Formosa. Locals commissioned an eight volume study as a way to slow the project until rayon went out of fashion. When the property went up for sale again, it was bought by eccentric trial lawyer John J. Cummings III. Unlike most people, when he is given an eight-volume study on a new purchased property, he reads it.[i]

For the next several years, John J. Cummings would spend eight million dollars of his personal fortune to create what he dubbed “America’s First Slavery Museum.” The museum is an anomaly for American plantation museums—it memorializes America’s enslaved in a style reminiscent of Holocaust memorials while also acting as a traditional (although reinterpreted) Southern plantation tour.

 

A Museum Anomaly

Plantation museums in the former Antebellum American South have fallen into a comfortable pattern over the years. The lives of the white landholders (and slave owners) were focused on exclusively. Tours were limited to the “Big House” and ignored the various “outbuildings” where slaves lived and worked.[ii]They stood as testaments to the conspicuous consumerism of the pre-Civil War South, a world in which manicured lawns held garden parties with mint juleps, and women in hoop skirts fanned themselves beside elegant picture windows. This myth of the South has made the plantations a popular site to hold weddings and sorority reunions, a trend that museums encourage because of the valuable revenue they bring in.[iii]This view eliminates the people who made such grandeur possible—African American slaves. 

Whitney plantation is entirely different. Today, the plantation includes at least twelve historic structures that are open to the public. The home is interpreted entirely from the enslaved point of view, discussing the domestic tasks performed there to support the Haydel family’s domestic needs.[iv]Slave quarters were moved from a nearby planation in order to properly represent the homes of the enslaved. A steel-barred cell in the style used to punish rebellious slaves has also been added to the property.[v]The final historic building exhibited on the plantation is the Antioch Baptist Church. All of these buildings are visited during the 90-minute walking tour included with the visitor ticket. 

 

Memorials to Slavery

Whitney Plantation also includes several memorials, springing directly from the mind of John Cummings. One of these is the Field of Angels, a circular courtyard listing the names of the almost 2,200 slave babies in St John Parish that died before their third birthday in the 40 years leading up to the Emancipation Proclamation. Surrounded by child-sized pink and blue benches, there is a statue of a black angel embracing a tiny baby tenderly in its arms, about to bring the child to heaven.[vi]The bronze was cast by Rod Moorhead, a Louisiana native who has worked on other African-American memorials. David Amsden of the New York Times called the statue “at once chastening and challenging, beautiful and haunting.”[vii]The memorial is meant to bring attention to the exceptionally high mortality rates among slave children, as well as to mourn their passing.

Whitney Plantation’s most recognizable memorial sits within Antioch Baptist Church. John Cummings commissioned well-known African American artist Woodrow Nash to cast forty life-size casts of slave children to stand and sit within the pews of the church. Affectionately called “The Children of Whitney” by the museum staff, they represent the lost childhoods of Whitney’s former residents.[viii]Cummings was inspired to create the exhibit by listening to the interviews of former slaves collected by the Works Progress Administration (WPA) in the 1930s. “The best expression I have heard about slavery is: ‘Those who viewed cannot explain, only those who endure­d should be believed,’ he said to The Australian.[ix]Inspired by these words, Cummings has placed a great emphasis on the interviews collected by the WPA, and intends recordings to be played on a loop in both the church and in the slave cabins at a later date.[x]Many of the former slaves interviewed by the WPA were children at the time of emancipation, and therefore their interviews recall their lives as children and teenagers. The Children of Whitney depict these people as they were—children.[xi]

There are two memorials that feature names carved in stone: The Wall of Honor, which is dedicated to the more than 350 slaves that worked at Whitney Plantation, and the Allées Gwendolyn Mildo Hall Memorial, which is dedicated to the 107,000 slaves in Louisiana complied by its eponymous historian.[xii]Both of them were inspired by Maya Lin’s Vietnam Memorial in Washington, D.C. Because of issues with dating the various documents the names were drawn from, names have been placed on the plaques with no order at all, in order to convey the chaos of slavery. Many slaves lack family names, so the walls are dotted with repeating lines of Mary, Bob, Amelia, and Joseph with no way to distinguish individuals.[xiii]In continued dedication to firsthand accounts, Cummings requested that sections from the WPA’s interviews with former slaves be carved onto the memorial in order to give visitors an idea of what these individuals suffered. 

 

Grappling With The Past

John J. Cummings III believes it is important for America to follow the example of countries like Germany and South Africa in dealing with this national trauma. Both nations built museums and memorials to honor their unsavory past as a way of retroactively grappling with it. “In Germany today, there are hundreds of museums and memorials dedicated to the Holocaust, and the Germans are not proud of that history,” said Cummings to TheNew Yorker, “But they have studied it, they have embraced it, and they own it. We haven’t done that in America.”[xiv] 

In fact, the opposite has occurred. In an ethnographic study of 138 south-eastern plantation museums, two academics found the African-American presence to be “annihilated.”[xv]This is due to the fact that many of these plantation museums have white administrative staff, curators, and interpreters that cater to the white perspective.[xvi]As a result, museum tours focused almost exclusively on the privileged lives of the white landowners, reducing slaves to nameless laborers identified by the tasks they performed for the white family. Such museums were especially popular during the Civil Right Movement, when white Southerners yearned to remember a “simpler” time.[xvii]  

This is no longer the case. In the past twenty years, twenty-four museums in south Louisiana have opened slave exhibits. These exhibits have increased tourism for plantation museums, both private and public, with 1.9 million visitors to historic sites across the state.[xviii]School groups are especially popular visitors.[xix]Museum administrators have cited the growing interest in common people and a desire to show a more integrated version of American history as reasons for adding these kinds of exhibits.[xx]

 

Mourning Slavery

Whitney Plantation is a new approach to the plantation museum. Instead of offering additions to an already existing tour, Whitney is a plantation tour with slavery-based interpretation combined with a memorial museum. This is a far more effective way to convey the true tragedy of race-based slavery. According to Silke Arnold-de-Simine, a British expert on memory and author of Mediating Memory in the Museum,memorials are intended to make visitors identify with history’s victims. By establishing an environment that encourages visitors to imagine themselves experiencing these atrocities, visitors can empathize with the people of the past. Arnold-de-Simine refers to this as “prosthetic memory.”

This principle is important for memorial museums because they inspire feelings of guilt and grief rather than pride, and must channel those negative feelings into a personal commitment to pluralism and tolerance.[xxi]This is done through a combination of first-person testimonials, visual recreations of the conditions the individuals experienced, and memorials where collective grief can be expressed. All of these techniques were pioneered during the building of Holocaust memorials. This is what allows the plantation to have such a profound emotional effect on visitors. “Everything about the way the place came together says that it shouldn’t work,” says Laura Rosanne Adderley, a Tulane history professor, “And yet for the most part it does, superbly and even radically. Like Maya Lin’s memorial, the Whitney Plantation has figured out a way to mourn those we as a society are often reluctant to mourn.”[xxii]Although Whitney Plantation might seem mismatched, this combination of techniques is very effective.

 

Taking a Risk Pays Off

The plantation received 34,000 visitors in its first year—double the projected turnout. It is a respectable number for a new museum.[xxiii]Whitney Plantation has managed to attract African-American tourists at a rate unprecedented by other Louisiana plantation museums. Roughly half the people present at opening day were black.[xxiv]

Whitney plantation has also seen considerable tourism from school groups, especially secondary schools. The direct and unfiltered depiction of slavery, rarely seen in school curriculums, has a profound effect on students. One visitor left a comment card reading, “I learned more in an hour and a half than I have in any school.”[xxv]  

The inability of the American school system to adequately deal with slavery was one of John J. Cummings III’s many reasons for establishing Whitney plantation. “Without knowledge about how slavery worked and how crushing the experience was — not only for those who endured it, but also for their descendants — it’s impossible to lift the weight of the lingering repercussions of that institution. Every generation of Americans since 1865 has been burdened by the hangover of slavery,”[xxvi]he wrote in the Washington Post. Cummings believes that it is only when Americans are properly educated on the abuses and legacy of slavery, that can we hope to move forward. 

John J. Cummings III understands how unusual it is for a white former trial lawyer to be the person who establishes America’s first museum dedicated to slavery. In an attempt to explain, he said of his process of research “You start understanding that the wealth of this part of the world — wealth that has benefited me — was created by some half a million black people.”[xxvii]Whitney stands tribute to those black people, but it does far more than that. It memorializes them in a style reminiscent of the Holocaust, and uses the restored landscape and first-person narratives to create feelings of empathy with those who suffered slavery. It seeks to create an emotional response in its visitors so that America can finally remember its wounds openly—because it is only then, according to John. J. Cummings—that American can finally start to heal. 

 

 

What do you think of Whitney Plantation? Let us know below.


[i]Amsden, “First Slavery Museum.” 

[ii]Julia Rose, “Collective Memories and the Changing Representations of American Slavery,” The Journal of Museum Education29, no. 2/3 (Spring/Summer 2004): 27. 

[iii]Amsden, “First Slavery Museum.” 

[iv]Whitney Plantation, “The Big House and the Outbuildings,” 2015, http://whitneyplantation.com/the-big-house-and-outbuildings.html

[v]Margaret Quilter, “Lest We Forget: Louisiana’s Slavery Museum,” The Australian, February 7, 2015, http://www.theaustralian.com.au/travel/lest-we-forget-louisianas-slavery-museum/story-e6frg8rf-1227210481228

[vi]Quilter, “Lest We Forget.”

[vii]Amsden, “First Slavery Museum.”

[viii]Whitney Plantation, “The Children of Whitney,” http://whitneyplantation.com/the-children-of-the-whitney.html

[ix]Quilter, “Lest We Forget.” 

[x]Amsden, “First Slavery Museum.” 

[xi]Whitney Plantation, “The Children of Whitney.” 

[xii]Amsden, “First Slavery Museum.” 

[xiii]Jared Keller, “Inside America’s Auschwitz: a new museum offers a rebuke—and an antidote—to our sanitized history of slavery,” Smithsonian Magazine,  April 4, 2016, https://www.smithsonianmag.com/history/inside-americas-auschwitz-180958647/

[xiv]Kalim Armstrong, “Telling the Story of Slavery,” The New Yorker,February 17, 2016, https://www.newyorker.com/culture/culture-desk/telling-the-story-of-slavery

[xv]Rose, “Collective Memories,” 27.

[xvi]Rose, “Collective Memories,” 27.

[xvii]Keller, “America’s Auschwitz.” 

[xviii]Keller, “America’s Auschwitz.”

[xix]Rose, “Collective Memories,” 26. 

[xx]Rose, “Collective Memories,” 28.

[xxi]Silke Arnold-de-Simine, “The ‘Moving’ Image: Empathy and Projection in the International Slavery Museum in Liverpool,” Journal of Educational Media, Memory & Society4 (Autumn 2012): 24.  

[xxii]Asmden, “First Slavery Museum.” 

[xxiii]Keller, “America’s Auschwitz.”

[xxiv]Amsden, “First Slavery Museum.”

[xxv]Keller, “America’s Auschwitz.” 

[xxvi]Cummings, “35,000 Museums.” 

[xxvii]Amsden, “First Slavery Museum.”

For nearly all the world, the Second World War finally ended on 15 August 1945 when Japan announced its surrender or 2 September 1945 when Japan formally signed its surrendered. For some soldiers, however, this was untrue. Many were left with psychological scars that would haunt them until they died. Others had life-altering injuries that prevented them from being able to live as they had before the war.

Neither of these are true for Hiroo Onoda. For him, the war did not end until 1974. JT Newman explains.

Hiroo Onoda (on the right) with his brother Shigeo Onoda (on the left).

Hiroo Onoda (on the right) with his brother Shigeo Onoda (on the left).

Hiroo Onoda was a Japanese intelligence officer who, in 1944, was sent to Lubang Island in the Philippines. He was ordered to stay on the island and disrupt Allied activity in any way he could. With these orders came one final command: he was never to surrender, and he was never to take his own life.

Even though his orders clearly stated he was to disrupt Allied activity in whatever way he could, his higher command prevented him from sabotaging an Allied airfield that was nearby. According to reports, his senior officers were eager to surrender when American forces arrived on the island in February 1945. In the fighting that followed their arrival, Onoda and three other soldiers - Private Yuichi Akatsu, Corporal Shoichi Shomada, and Private First Class Kinsichi Kozuka - escaped capture by fleeing into the local mountains.

For many months, Onoda and his three soldiers survived by rationing their food supplies and, when those ran short, foraging through the jungles for food. Occasionally, they would covertly kill a local citizen's cow for meat. It was during one of these raids that one of Onoda's soldiers found a leaflet that read: "The war ended on August 15. Come down from the mountains!"

 

With war over

Onoda and his soldiers dismissed it as Allied propaganda. Their beliefs were reinforced more heavily when police spotted them and immediately began to engage in gunfire.

Over the years, more leaflets would reach them, even some signed by former Imperial army generals. But each time, Onoda and his soldiers dismissed it as propaganda.

Throughout their time on Lubang Island, Onoda and his soldiers would conduct guerilla warfare operations on the local citizens. Any person they saw was assumed to be an Allied spy, so they engaged them in combat. They got into gunfights with the police and armed search parties who had been sent to retrieve them, burned rice storage down, and generally caused havoc among the local population.

In 1949, Private Akatsu had decided that he had fought for too long. Without saying a word to any of the others, he slipped into town and turned himself in to the local authorities. This caused the calls for the others' surrender to increase. The families of the soldiers were contacted. Letters and photographs of their families were dropped in their area, urging them to come out of hiding and into surrender. Onoda would not hear it out, as he refused to believe that the war was actually over.     By the early 1950s, the remaining three were considered criminals on the island. Corporal Shomada was shot non-fatally in the leg in 1953, nursed back to health over several months, then shot again - this time fatally - in 1954 during an engagement with the police. This left only Onoda and Kozuka alive to continue the mission that they did not know had ended some years before.


Decades pass

Almost two decades passed, with Onoda and Kozuka continuing to raid their "enemies." They lived in makeshift shelters, continued to steal food from the island natives, and engaged in occasional skirmishes with the local police and others in the area. At this time, they still believed the war was on, and that their guerilla tactics would be invaluable for the Imperial Japanese Army to take the island back.

In 1972, Onoda and Kozuka were both reviled and feared on the island. Then, while burning a village's rice silo, police spotted them and fired a few shots. During this conflict, Kozuka was shot and killed. Onoda was able to escape back into the jungle and continue hiding.

Being on his own, Onoda realized that it was unlikely he would be able to continue his operations. He settled down at this time and instead chose to focus on survival.

Norio Suzuki was a college student and an adventurer. He set out to Lubang Island in 1974, with the intent of finding Onoda. Suzuki located him, and befriended Onoda, but was unable to convince him to come out of hiding. For that, Onoda demanded, he would have to hear from his commanding officer.

With this information in mind, Suzuki did just that. He arranged to meet with Onoda two weeks later and returned to the island with Onoda's former commander, Major Taniguchi. Onoda arrived wearing a tattered and dirty Imperial uniform, and carrying his sword, his still-working Arisaka rifle, several hand grenades, and roughly five hundred rounds for the rifle. Major Taniguchi read the orders out for Onoda to return home, as the war had ended.

 

Surrender and later life

After this, Onoda formally surrendered to President Marcos of the Philippines. Even though he had killed roughly thirty people and wounded many more, President Marcos granted him a pardon due to his belief that he was still at war.

Onoda returned to Japan a celebrity, as his story had spread across the world. However, he found it difficult to adjust to the post-war Japan lifestyle. After writing a biography titled No Surrender: My Thirty-Year War, Onoda moved to Brazil and lead a modest life raising cattle. Some time after this, he returned to Japan and founded the Onoda Nature School, which was a survival skills camp for youth. In 1996, he returned to Lubang Island and donated a large sum of money to a school there.     Little else was publicly heard from Onoda until January 16, 2014, when it was reported that he had died of heart failure due to complications from pneumonia.

Onoda remains a divisive figure in some minds: some view him as the ultimate version of a patriot and others regard him as something much less than that for the damage he did to the community of Lubang.

 

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Sources

https://www.thevintagenews.com/2018/03/23/hiroo-onoda/  

https://www.damninteresting.com/the-soldier-who-wouldnt-quit/  

https://allthatsinteresting.com/hiroo-onoda