Zheng He, one of the most remarkable figures in maritime history, was a Chinese admiral, explorer, and diplomat whose seven great voyages in the early 15th century projected the power and prestige of Ming Dynasty China across the Indian Ocean. Born around 1371 in the Yunnan province during the waning years of the Mongol-led Yuan Dynasty, Zheng He was originally named Ma He. He was of Hui Muslim descent, and his family's faith would remain an important part of his identity throughout his life. His early years were marked by turmoil; during the Ming conquest of Yunnan in 1381, Ma He was captured by Ming forces as a boy and was castrated, entering service in the household of Prince Zhu Di, the future Yongle Emperor. His intelligence, resourcefulness, and loyalty soon brought him to prominence within the prince's inner circle. When Zhu Di ascended to the throne in 1402, he recognized Ma He's talents and conferred upon him the name Zheng He, granting him command of an ambitious enterprise that would redefine the scale of maritime exploration.

Terry Bailey explains.

A Chinese woodblock print showing Zheng He's ships.

Between 1405 and 1433, Zheng He led seven massive naval expeditions that reached an extent unparalleled in the pre-modern world. Sailing from the great port of Nanjing and later from Liujiagang and Changle, Zheng He commanded fleets that dwarfed those of contemporary Europe, some comprising over 300 ships and tens of thousands of men. His flagship, often called the "Treasure Ship" (宝船, Baochuan), was said to have been up to 120 meters long, a floating palace of diplomacy and commerce. The first voyages took him to Southeast Asia, visiting ports in modern-day Vietnam, Thailand, Java, and Sumatra before crossing the Indian Ocean to reach Calicut on the Malabar Coast of India.

Later expeditions extended China's reach to Ceylon (Sri Lanka), Hormuz in the Persian Gulf, and the Swahili Coast of East Africa, including Mogadishu and Malindi. These voyages were not primarily for conquest, but rather for diplomacy and trade; Zheng He carried lavish gifts from the emperor, secured tributary relations, and brought back exotic goods such as spices, ivory, precious stones, and even a giraffe, an animal that so fascinated the Ming court that it was described as a qilin, a mythical creature symbolizing virtue and harmony.

The achievements of Zheng He's voyages were multifaceted. They demonstrated Chinese mastery of shipbuilding, navigation, and logistics on a scale never before attempted. The fleets were equipped with advanced magnetic compasses, watertight bulkhead compartments, and sophisticated star maps. Zheng He's role as both an admiral and a diplomat made him an embodiment of Ming China's outward-looking confidence during the Yongle Emperor's reign. He established diplomatic relations with over thirty foreign states and secured China's influence in vital maritime trade routes linking East Asia, South Asia, Arabia, and Africa. His voyages also promoted cultural and religious exchanges; as a Muslim, Zheng He visited mosques and supported communities of fellow believers abroad, leaving inscriptions that reveal his piety and his sense of mission as a servant of the emperor.

Zheng He's later life reflected both the triumph and decline of his era. After his final voyage, which took place around 1431–1433, the political mood in China shifted sharply inward. The enormous cost of the expeditions, combined with renewed threats from nomadic powers on China's northern frontier, led subsequent emperors and court officials to end support for maritime exploration. Zheng He likely died on the return voyage from the seventh expedition, possibly in Calicut or at sea, though some sources claim he returned to China before his death and was buried in Nanjing. His tomb, located on the southern slope of Niushou Mountain near Nanjing, remains a place of cultural significance, though it contains only his clothes and a symbolic cenotaph rather than his actual remains.

The primary sources documenting Zheng He's voyages provide invaluable insight into this extraordinary chapter of history. The most famous of these is the Ming Shi ("History of the Ming"), which records his achievements in official court annals. More detailed accounts come from contemporaries such as Ma Huan, a Muslim interpreter who accompanied Zheng He on several voyages and wrote the Yingyai Shenglan ("Overall Survey of the Ocean's Shores"), describing the peoples, customs, and landscapes encountered along the route. Another chronicler, Fei Xin, composed the Xingcha Shenglan ("Description of the Starry Raft"), while Gong Zhen, another member of the fleet, wrote the Xiyang Fanguo Zhi ("Records of Foreign Countries in the Western Ocean"). These works, written in refined classical Chinese, combine geography, ethnography, and travel narrative, providing an invaluable window into both the material and human dimensions of Zheng He's journeys.

Archaeological evidence has also corroborated elements of Zheng He's story. Excavations at the Longjiang shipyard in Nanjing have revealed slipways and timbers large enough to support the construction of the enormous treasure ships described in the chronicles. Chinese porcelain shards and Ming coins found as far afield as Kenya, Sri Lanka, and the Persian Gulf further attest to the reach of Zheng He's maritime enterprise. In 2010, the discovery of an ancient Chinese anchor off the coast of Malindi fueled debate over the physical traces left by his expeditions in East Africa.

Additionally, stone inscriptions attributed to Zheng He, such as the 1407 Liujiagang stele and the 1431 Changle stele, survive as direct statements of purpose and faith, invoking both the Buddha and Allah in a syncretic reflection of Zheng He's worldview and the inclusiveness of the Ming maritime project.

Zheng He's legacy has endured long after his voyages faded into obscurity. For centuries, China turned inward, its maritime ambitions curtailed by isolationist policies, and the memory of Zheng He was reduced to legend. Yet in modern times, he has been rediscovered as a symbol of peaceful exploration and cross-cultural exchange. His journeys demonstrated that centuries before the European Age of Discovery, China had already mastered the oceans and built a network of contacts that stretched from the South China Sea to the coast of Africa. In Zheng He's wake, the world glimpsed the potential of global navigation, not for conquest, but for curiosity, diplomacy, and mutual enrichment. His life remains a record of the heights that human ambition and organization can reach when guided by vision and confidence in the vastness of the world beyond the horizon.

Zheng He's life and legacy stand as a profound symbol of the power of exploration guided not by conquest, but by curiosity, diplomacy, and a vision of cultural exchange. His seven voyages across the Indian Ocean were not merely feats of navigation or imperial display, they were acts of global connection at a time when much of the world remained isolated within its own horizons. Through his command of the immense treasure fleets, Zheng He demonstrated the technological and organizational prowess of Ming China, showcasing a civilization at its zenith of maritime innovation. Yet beyond the grandeur of his ships and the exotic cargoes they carried lay a deeper achievement: the forging of peaceful relations between vastly different peoples, faiths, and nations across Asia and Africa.

In Zheng He, the threads of history, religion, and empire were uniquely intertwined. As a Hui Muslim serving a Confucian court, he embodied the diversity and tolerance that characterized the Ming Dynasty's outward-facing moment. His voyages not only expanded China's influence but also reflected a worldview in which harmony among nations and respect for difference were integral to the pursuit of greatness. This spirit is echoed in the inscriptions he left behind, invoking both Buddha and Allah, a rare and moving testament to his belief in the universality of human faith and purpose.

The decline of China's maritime enterprise following Zheng He's death marked a turning point in world history. While Europe embarked upon its own age of exploration, the Ming Empire turned inward, allowing the memory of Zheng He's accomplishments to fade into the background of myth. Yet history has revived his story as one of vision and possibility. In the modern era, Zheng He has come to symbolize not imperial ambition, but the idea of global engagement built upon respect, cooperation, and mutual understanding. His voyages are a reminder that exploration can serve as a bridge between cultures rather than a means of domination.

Ultimately, Zheng He's legacy endures not only in the chronicles of his journeys or the relics uncovered along his routes, but in the enduring idea that humanity's greatest discoveries lie in its capacity to reach outward and connect. His fleets may have long vanished beneath the waves of time, but the wake of his voyages still ripples through history, inspiring generations to look beyond the edge of the known world with the same sense of wonder and courage that guided the great admiral of the Ming seas.

 

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AuthorGeorge Levrier-Jones
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Did Chinese explorers discover America in the 1420s? This theory was advances in the 2002 book by Gavin Menzies, 1421:  The Year China Discovered America. Here, Capers Jones looks at some of the evidence for this.

Editor’s Note: Many of the claims in the book 1421:  The Year China Discovered America have been challenged as being speculative and many claims have little evidence.

A Chinese woodblock print, that is said to represent Zheng He's ships.

Introduction

In the year 2002 a retired British submarine commander named Gavin Menzies published a controversial book entitled “1421:  The Year China Discovered America.”  The book put forth a speculation that a Chinese Admiral named Zheng had taken a fleet around the world and made landfall in America in the year 1421.

Thirty years before Menzies book, a Baptist missionary in China named Dr. Herndon Harris purchased a map at a shop in Taiwan.   This map now known as the Harris Map was supposedly published in 1418 or 74 years before Columbus took his first voyage.  The map clearly shows both the Atlantic and Pacific coasts of America and also much of the continent of South America.  This kind of geographical knowledge should not have been possible in 1418 and probably not until over 300 years later after the voyages of Captain Cook.

The map clearly shows both the north and south poles, both North and South America, Panama, Australia, and all of Africa and Europe.    A world map with this kind of accuracy should not exist in 1418.

This map is apparently based on the world voyages of Admiral Zheng he and shows knowledge of both coasts of North America as well as South America.  Assuming that the reported 1418 date is valid and the map is authentic, it shows that China did indeed have a blue-water fleet that carried out very extensive voyages of exploration prior to Columbus.  In fact it has been suggested that Portuguese spies in China had brought such maps back to Portugal and that Columbus may have seen the Chinese maps prior to his departure.

Chinese ship-building

What may surprise readers is that the Chinese sailing ships circa 1400 were much larger and more sea-worthy than European ships of the same era.

Chinese sailing ships towered over European ships.  Americans and Europeans are not taught much about early Chinese history.

The authenticity of the 1418 map has been challenged on several grounds, and there are claims that it may either be a recent map constructed to prove theories of Chinese nautical prowess or at any rate a recent map pieced together in perhaps the 1700’s from other recent maps.   

Until the 1418 map is authenticated it is premature to judge its accuracy circa 1418.  However in theory no map circa 1418 should be able to show both the Pacific and Atlantic coasts of the Americas and also Canada and the Isthmus of Panama, all of which appear on the Ming map.

Admiral Zheng He was born in 1371 and died around 1433.  He was an actual Chinese admiral and it is known that he did sail a large fleet on seven voyages of exploration.

Chinese maps showing the routes of Admiral Zheng He’s seven voyages do not go as far as the Americas but legends show additional voyages that do arrive in the Americas.

The authenticity of the 1418 map is questionable as of 2022.  However Admiral Zheng He was an actual historical personage and it is known that he was a master mariner who carried out seven voyages of exploration.

Historical data confirms that Admiral Zheng He did command a large fleet of blue-water sailing ships in the early 1400’s.  Whether or not Admiral Zheng He’s fleet reached America is unclear as of 2022.

Surprisingly there is evidence of even earlier visits to America by Chinese navigators.  The evidence is based on American corn, which is a native American crop and should not be found in China before the 1700s.

There are several recognizable images of corn from China, including from the Hongshan culture.  Incidentally the known dates of the Hongshan culture are from 4700 to 2900 BC which is actually older than the use of corn in the Americas.

Earlier visits?

There are even older records of possible visits from China that date back to 450 AD.  Hui Shen is a Buddhist monk who reportedly visited Mexico and Central America circa 458 AD.  He is not reported to have visited North America or the Narragansett Bay, and his legend is included just to show that Chinese court records did indicate some trans-Pacific travel at an early date.  Hui Shen was not a native Chinese but apparently a Buddhist monk from the area of Kabul in modern Afghanistan.

As background, the historical Buddha, Sakyamuni, was born in Northern India in 563 BC and lived to be about 80 years of age.  During his lifetime Buddha formed an order of monks and gave them instructions to travel and spread Buddhism widely.  Thus Buddhism, like Christianity, had a long tradition of missionary travel.

Chinese court records show that Hui Shen and four other monks spent almost 40 years in Central America.  Apparently Hui Shen was presented at court in 502 AD to the emperor Wu Ti of the Liang Dynasty.  The emperor had Hui Shen’s story recorded for court records.  Because Hui Shen did not speak Chinese very well, he apparently was regarded by the Chinese as an ambassador from Central America.

Reportedly Hui Shen and his party traveled by boat along the Aleutian Island chain in a Chinese junk and arrived near Vancouver.  Then the party went down the West Coast of North America and Central America.  It is not clear why they went all the way to Central America, except that perhaps they were aware of the major civilizations to the south.

Although Hui Shen and his party only passed along the West Coast of North America, other Chinese court records indicate some knowledge of the interior.  A description of what might be the Grand Canyon occurs. (Incidentally Hui Shen’s route down the Aleutians might possibly have been used by Paleo-Indians many thousands of years ago.)

Do you think Chinese explorers visited America in the 1420s? Let us know below.

Editor’s Note: You can read more about 1421:  The Year China Discovered America in a book review here and by an archaeologist here.

Copyright © 2022 by Capers Jones.  All rights reserved. Article published on History is Now with the permission of Capers Jones.

References

Gavin Menzies’ book about 1421:  The Year China Discovered America is the prime reference.  Also Google searches on “Admiral Zheng He” or “Ancient Chinese voyages” will turn up additional citations.

Posted
AuthorGeorge Levrier-Jones
CategoriesBlog Post