James Cook remains one of the most iconic figures in the history of exploration, a man whose voyages across the Pacific not only reshaped the map of the world but also transformed humanity's understanding of distant lands, peoples, and oceans. Born in the small village of Marton in Yorkshire, England, in 1728, Cook was the son of a Scottish farm laborer and grew up in humble circumstances. Despite his modest beginnings, he displayed an early fascination with the sea and mathematics, which would play a crucial role in his later achievements. Apprenticed first to a shopkeeper, Cook soon found that his real interest lay in seafaring, and he began his maritime career in the coastal coal trade before joining the Royal Navy in 1755. His exceptional navigational skills, mastery of chart-making, and calm authority quickly distinguished him from his peers.

Terry Bailey explains.

James Cook, at Botany Bay (modern Australia), in April 1770. By E. Phillips Fox.

Cook's rise to prominence came during the Seven Years' War, when his talent for surveying coastlines was recognized while charting the treacherous waters of Newfoundland. These detailed maps were so accurate that many remained in use for over a century. His reputation as a meticulous and daring navigator brought him to the attention of the Admiralty and the Royal Society, setting the stage for his legendary voyages of exploration.

His first great expedition began in 1768, when he was commissioned to command the HMS Endeavour on a mission that combined science and empire. The Royal Society tasked him with observing the transit of Venus from Tahiti, a celestial event of great significance to astronomers attempting to calculate the size of the solar system. Yet hidden within his orders was a second mission: to seek and chart the mysterious southern continent, Terra Australis Incognita, long speculated upon but never proven.

The Endeavour's voyage brought Cook and his crew into contact with a dazzling array of new worlds. After observing the transit in Tahiti, he sailed south to New Zealand, becoming the first European to circumnavigate the islands and establish that they were not part of a larger landmass. From there, he pressed on to Australia's eastern coast, charting it with extraordinary precision and claiming it for Britain under the name New South Wales. The encounter with the Aboriginal peoples of Australia and the Māori of New Zealand would later fuel debates about European expansion, cultural contact, and the ethics of empire. Cook's detailed reports of landscapes, flora, fauna, and societies provided Europeans with their first systematic descriptions of these regions, blending careful scientific observation with the narrative power of an explorer's journal.

Cook's second voyage, launched in 1772 aboard the ships Resolution and Adventure, pushed the boundaries of human endurance and geographic knowledge even further. This time, his mission was explicitly to search for Terra Australis. Venturing into the Antarctic Circle, Cook sailed farther south than any previous navigator, encountering seas choked with icebergs and enduring freezing conditions. Although he did not sight the Antarctic mainland, he effectively disproved the existence of a vast habitable southern continent.

His detailed accounts of the Pacific Islands, including Tonga, Easter Island, and New Caledonia, greatly expanded European understanding of the Pacific world. Perhaps just as importantly, Cook took extraordinary measures to safeguard his crew's health on these lengthy voyages. By insisting on a diet rich in fresh food and the use of citrus to prevent scurvy, he became one of the first naval commanders to nearly eliminate the disease, saving countless lives and setting new standards for maritime health.

The third voyage, begun in 1776, was both Cook's most ambitious and his last. Commanding the Resolution and Discovery, he sought to find the elusive Northwest Passage, a northern sea route linking the Atlantic and Pacific. Along the way, Cook explored the Hawaiian Islands, becoming the first European to set foot there, and charted much of the Pacific Northwest coastline of North America. His careful maps of Alaska and the Bering Strait proved invaluable for later navigators. Yet this voyage ended in tragedy.

After returning to Hawaii in 1779, tensions arose between Cook's crew and the islanders. Following a dispute over a stolen boat, Cook was killed in a violent confrontation at Kealakekua Bay, bringing an abrupt end to one of the most remarkable careers in the history of exploration.

The legacy of James Cook lies not only in the sheer scope of his discoveries but also in the depth and precision of his documentation. His journals, meticulously kept and later published, reveal not just the routes of his voyages but also his reflections on the peoples he encountered, the landscapes he surveyed, and the scientific phenomena he observed. Edited and disseminated widely in Europe, these writings inspired generations of explorers, naturalists, and scientists. They also influenced Enlightenment debates about humanity, culture, and empire, as readers were confronted with vivid depictions of societies vastly different from their own. Literature about Cook proliferated after his death, ranging from heroic accounts of his achievements to critical reflections on the consequences of European expansion. Artists and writers alike portrayed him as both a symbol of the Age of Discovery and a complex figure whose expeditions heralded profound change for the peoples of the Pacific.

Cook's contributions to global knowledge cannot be overstated. His voyages demonstrated the power of combining science with exploration, laying the groundwork for disciplines such as anthropology, ethnography, and botany. His cartographic achievements transformed navigation, making seas safer and maps more reliable. His insistence on discipline, careful provisioning, and the health of his crew reshaped naval practice and influenced maritime traditions for centuries. Beyond the technical, Cook's encounters with distant cultures forced Europeans to grapple with new perspectives on human diversity, sparking philosophical discussions about civilization, morality, and the rights of indigenous peoples.

 

Legacy

Today, James Cook's legacy is both celebrated and questioned. In Britain and beyond, he is remembered as one of the greatest navigators and explorers in history, a man whose voyages expanded the horizons of human knowledge. Yet his name is also inseparably linked with the onset of colonial expansion in the Pacific, which brought profound disruption to the lives of indigenous communities. The duality of Cook's legacy, scientific pioneer and harbinger of empire, continues to provoke debate. What is beyond dispute, however, is the extraordinary scope of his achievements. From the humblest of beginnings, Cook rose to map the edges of the known world, leaving behind a body of work that still shapes how we view the planet and our place within it.

Needless to say, James Cook's life and voyages ultimately stand as a testament to the power of human curiosity, discipline, and perseverance in the pursuit of knowledge. His ability to blend science, navigation, and exploration not only redrew the world's maps but also shifted the way humanity conceived of its global connections.

He exemplified the Enlightenment spirit, combining observation with reason, adventure with method, and discovery with documentation. Yet his story is also inseparably bound with the contradictions of empire, as the knowledge he brought to Europe opened doors to exchange and understanding but also paved the way for colonization and cultural upheaval.

In this tension between illumination and disruption lies the enduring significance of Cook's legacy. More than two centuries after his death, his voyages continue to inspire reflection, not only on the triumphs of exploration but also on the responsibilities that come with encountering new worlds. Cook's name endures, not merely as that of a great navigator, but as a symbol of the complex interplay between discovery, science, and the human consequences of expansion.

 

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Notes:

Published works based on Cook's journal's

The first public windows onto Cook's voyages arrived almost immediately after his return: carefully edited and often heavily rewritten accounts that mixed his journals with commentary and supplementary material. The most prominent of these early publications was the multi-volume account produced under the editorship of John Hawkesworth.

Hawkesworth's edition gathered together Cook's narrative, the scientific observations of naturalists on board, and a great deal of editorializing intended to make the material more readable and morally instructive for an eighteenth-century readership. While the Hawkesworth volumes established Cook in the public imagination as the archetypal enlightened explorer, they also drew controversy, critics pointed out editorial liberties, omissions, and the smoothing over of awkward encounters, so readers received a version of the voyages already shaped by contemporary tastes and agendas.

Alongside the official voyage narratives, the publications of naturalists and artists who sailed with Cook amplified the scientific impact of the expeditions. The botanical and zoological journals, specimen lists, and engravings that circulated after the voyages brought the tangible novelty of Pacific flora, fauna, and material culture to European salons and cabinets of curiosity.

Sketchbooks and drawings, most famously those produced by Sydney Parkinson during the first voyage, were engraved and distributed, providing the visual evidence that made Cook's textual descriptions concrete. These scientific and artistic publications did more than satisfy curiosity; they fed the networks of Enlightenment science, enabling classification, comparative studies, and the incorporation of Pacific knowledge into European natural history.

Across the nineteenth and twentieth centuries, historians and scholars pushed back against the polished and popularized early editions and sought to recover Cook's original voice and the raw detail of the shipboard record. Successive scholarly editions aimed to reproduce manuscripts faithfully, provide authoritative annotations, and restore sidelined material such as navigational logs, conversational entries, and marginal notes.

These critical editions opened the journals to interdisciplinary study, historians, anthropologists, geographers, and literary critics could now interrogate the sources rather than rely on later summaries. The cumulative effect of that scholarship has been to transform Cook's journals from adventure narratives into complex primary documents that illuminate navigation, empire, cross-cultural contact, and the practice of eighteenth-century science.

Finally, the publication history of Cook's journals shaped his cultural afterlife. Early popular editions codified an image of Cook as the cool, competent commander and scientific voyager; naturalists' reports fed botanical and zoological advances; and later scholarly editions complicated the legend, exposing moral ambiguities and the journals' limits as impartial records.

Together, the layered publication record, popular compilations, naturalists' volumes, and rigorous critical editions, have allowed successive generations to read Cook in different keys: as a heroic discoverer, as a facilitator of imperialism, as a field scientist, and as an archive of encounter. The printed life of his voyages therefore stands as a case study in how publication, what is selected, edited, illustrated, and annotated, does as much to shape historical memory as the events themselves.

 

Transit of Venus

During his first great voyage of discovery Captain James Cook was tasked by the Royal Society with a mission of immense scientific importance: to observe the 1769 transit of Venus across the Sun. Cook, accompanied by astronomer Charles Green and naturalist Joseph Banks, as outlined in the main text sailed aboard HMS Endeavour to Tahiti, where the clear skies of the South Pacific offered an ideal vantage point.

The transit was part of a global scientific effort to measure the distance between the Earth and the Sun by comparing observations from different points on the globe, a calculation that would help determine the scale of the solar system.

Spherical trigonometry played an essential role in the calculations related to the 1769 transit of Venus. The entire method relied on parallax: observers stationed at widely separated points on Earth recorded the precise times when Venus entered and exited the Sun's disk.

Thereby, comparing these timings, astronomers could determine the apparent shift in Venus's position against the Sun. To translate those angular differences into a reliable distance between the Earth and the Sun (the astronomical unit), astronomers needed to account for the curved surface of the Earth, the different latitudes and longitudes of observing stations, and the geometry of the Earth-Sun-Venus system.

This was done using spherical trigonometry, the branch of mathematics that deals with relationships between angles and arcs on a sphere. While Cook's role was primarily to ensure accurate observation and timing at his station in Tahiti, the broader international effort involved mathematicians and astronomers who applied spherical trigonometry to combine data from around the globe into a single coherent solution.

Therefore, on the 3rd of June, 1769, Cook and his companions carefully timed the passage of Venus as a small dark disk moving across the solar face, though they encountered difficulties caused by a visual distortion later known as the "black drop effect." Despite these challenges, Cook's observations contributed to the broader international dataset, which ultimately refined humanity's understanding of celestial distances and cemented his reputation as both a skilled navigator and a man of science.

Posted
AuthorGeorge Levrier-Jones
CategoriesBlog Post

Botany Bay in Sydney, Australia has had human habitation for thousands of years. But when Captain James Cook led arrived in 1770 with his British ship HMS Endeavour, it changed its direction greatly. Here, Spencer Striker tells us about what happened after the British arrived – and its negative effect on the native Aboriginal communities.

Botany Bay, a watercolour by Charles Gore from the late 1780s.

Botany Bay, a watercolour by Charles Gore from the late 1780s.

A penal colony

Back in 1770, the British, under the command of Lieutenant James Cook, landed in Australia for the first time, in what is known as the Botany Bay. Thus far, the land belonged to many Aboriginal tribes who were indigenous and were believed to reside there for the previous 5,000 years. This landing of the British in the island marked a historical turning point, from which onwards Australia was considered a profitable colony for the British Empire. What attracted the British were the wide variety of flora and fauna, and Cook decided to name the bay Botany Bay, for its botanical biodiversity. An interesting fact that is relatively unknown, is that the land was not used as a plantation as many colonies were, but as a place where convicts and prisoners of the British Empire were relocated, but not under any restrictions. Practically, the British were said to use Botany Bay as a place to 'dump convicts' and other felons, for British reasons and interests, one of which included lumbering, despite the harm this caused to the native populations and the natural habitat. 

 

The rich resources

Like the plantation colonies of the Caribbean islands, the Australian colonies were results of the ‘push and pull’ factors of competitive capitalism. The needs of the huge empire were enormous, and Australia's rich land, with untouched forests and natural resources, was valuable for the capitalist interests of the time. The colonizing processes included mining, agricultural activities, lumbering of the forests, and the usage of the large water resources. However, it is important to understand the strategic significance of the colonization of Australia, as a position that facilitated remote control over the "Indo-China trade routes”. Upon arrival, the economic system they established in the natives’ land was liberal, claiming the land for the financial interests of Britain, and the Crown. The relocation of the convicts in Australia saved the need for social reform in Britain. Another colonizing factor could be considered the widely accepted philosophy of spreading ‘European’ socio-political and cultural influence over foreign territories, across borders and boundaries. 

 

Terra Nullius

When the British colonizers came, they considered the land ‘terra nullius’, which means 'empty land', and is a term used in post-colonial studies to explain the colonizer's ideology behind colonization and indigenous genocide. By considering land empty, the British considered the indigenous tribes of Australia less than humans, and they justified their atrocities against them for the sake of their Empire. It can be seen that this philosophy of 'terra nullius' has an enormous impact on Australia since the descendants of these Aboriginal natives still suffer from racism. The Aboriginals, however, were very advanced culturally, and their existence revolved around spirituality and tribal practices in "respect for the sanctity of life." By considering the land empty, the settlers reduced the Aboriginals to the state of ‘bare life’, a concept used to describe how people stripped of their human rights are treated exceptionally, not very different from animals. In addition to that, this imperialist concept also denoted that the lands were declared British property, and the treatment of the natural habitat and environment fell under the hands of the Empire. Therefore, the Australian land suffered from ecocide, as well, as thoughtless wasting of the natural resources and exhaustive cultivation of land, along with deforestation, led to the damage of its natural diversity. 

 

A case of genocide

In contrast to the colonialists, the tribes were peaceful, and whatever conflicts arose “didn’t result in warfare.” With the arrival of the British, a physical genocide of the Native population was practically inevitable, since diseases foreign to the land were devastating for the population. However, the British effectively forged a chemical and physical war against the Natives by importing dangerous viruses. Death was obliterating the Native population, with diseases such as "smallpox, syphilis, typhoid, whooping cough, diphtheria, tuberculosis, measles, dysentery, and influenza." The British settlers’ chauvinistic approach caused not only the death of vast numbers of the native population, but it also resulted in a sort of cultural genocide, or as is referred to in post-colonial studies, an "ontological violence" that did not allow room for the bare existence of the Native population in their own land. Similar cases of colonization and genocide took place in the New World, with the arrival of Columbus in America in 1492. The very same "dispossession, with ruthless destructiveness" of the land, their people, and their culture shaped the future of the continent in ways difficult to untangle.

The history of this colonization is recorded in detail, but rarely is the side of the Aboriginal people represented, for whom this first encounter with the British was in fact an invasion of their land. Revisiting historical archives can always shed light on shadowy historical events, and it has been giving voice to the under-represented people, who can now come into the center of the hegemonic representation and tell their story as well.

 

Jiemba and the Death of the Rainbow Serpent

Jiemba is a fictitious character of the Eora tribe, who were the Aboriginal people around Sydney, and they even had sub-tribes with variations in languages. They used to call the Botany bay 'the blue bay' and they have been native to their land since their development and domination over animals. Their civilization was blooming, until the British came with their ship "bringing with them sickness and aggression." 

Jiemba's story starts around 1795, although the very first 'white men' as he calls them were spotted seven years before.

With the help of the newly-published book History Adventures, World of Characters Revolutions & Industrialization, 1750 – 1900 by Spencer Striker, we get a glimpse of what it was like for a common aboriginal man to witness the first British ship arrival. Through the story of Jiemba, the indigenous witness, we can get closer to a wider view of the events, that represents both parties and allows us to see the complex history of the colonization of Australia by the great power that Britain was.


More on Spencer’s book:

History is a fascinating subject, so why is it that so many students struggle with it? It's because of the way it is taught. Just being pumped full of names, events, and dates takes all the real meaning out of it. It's the stories and characters behind the happenings that make it memorable, which is what makes Spencer Striker PhD's interactive digital history book, History Adventures, World of Characters, Revolutions & Industrialization, 1750 – 1900, so interesting. 

Sources

Agamben, G. Homo Sacer: Sovereign Power and Bare Life. Trans. Daniel Heller-Roazen. Stanford, CA: Stanford University Press, 1998.

Banner, Stuart. "Why Terra Nullius-Anthropology and Property Law in Early Australia." Law & Hist. Rev. 23 (2005): 95.

Genger, Peter. "The British Colonization of Australia: An Exposé of the Models, Impacts, and Pertinent Questions." Peace and Conflict Studies 25.1 (2018): 4. p. 2.

Gillen, Mollie. "The Botany Bay decision, 1786: convicts, not empire." The English Historical Review 97.CCCLXXXV (1982): 740-766.

Spencer Striker, PhD. History Adventures, World of Characters Revolutions & Industrialization, 1750 – 1900. 2020 [Online] https://books.apple.com/us/book/history-adventures-world-of-characters/id1505237819?ls=1

Posted
AuthorGeorge Levrier-Jones
CategoriesBlog Post