When They Repealed the 13th Amendment

Here, Paul H. Yarbrough has a unique take on slavery and America’s 13th amendment.

A February 1865 Harper's Weekly image showing celebrations in the U.S. House of Representatives after the adoption of the Thirteenth Amendment.

There is probably nothing as unrecognized and consequently misunderstood as the concept of slavery, at least as to the presentation by modernity media and so-called historical presenters.

Slavery has been around since the beginning of man’s history and has been a force in commerce as well as crime throughout the known and explored world.

Globally different parts of the planet had a hand in the concept and exercise of slavery. Whether or not one has been involved more than the other is of little importance since most of the so-called “experts” in the modern world have little understanding beyond some sort of non-historiography, notwithstanding their histrionic comic book knowledge of it.

This brief introduction is to fend off the usual rockets launched at the American South, its people having never enslaved any people, though they had ownership of the same. The South, of course, has the biggest bullseye painted on them for being the villainous culprits of slavery.  Fraudulent bullseye or not, it is there.

“Never enslaved,” regarding the American South as stated above, means, of course, that no slave ship ever sailed from a Southern port. All slave ships were either Northern (mostly New England) or European registry. The South, in fact, purchased slaves (becoming owners) but did not enslave them.  As a matter of fact, the South ameliorated the slaves’ condition from Africa to the west by purchasing them in and for the colonies (subsequent states) rather than watch them be delivered and sold to the West Indies or Brazil where they were more than frequently worked to death.

And, of course, the South as an agrarian people needed labor.

In fact, those self-righteous Yankee slavers (I can see your giant signature, John Hancock) could do themselves a service with a political truth if they would point out within their political blather that they (Yankees), in fact, were actually non-enslavers for the most part as they purchased Africans on the west coast of Africa from Africans who had enslaved those of other tribes.  Slave traders these Yankees were, enslavers not as much, though, a bit.

Blame

But political affiliations in today’s modern west insist that all parties blame the American South for every aspect of slavery to the point of amending God’s authoritarian direction that the actual sin was “manstealing” and subsequent ownership became a responsibility of the owner to properly care for slaves (servants according to Christ and the Apostles).

And, as it was to be, cruelty came more on slave ships and far less on farms and plantations.

The so-called American version of slavery, often referred to as the “peculiar institution,” fared how among other racial groups throughout God’s planet? For example, the various Mongol empires swept through large swaths of Asia with slavery a common commerce and currency to use and be used.

Emigrating Mongolians immigrated to the east (to the western hemisphere) and developed ultimately, over time, a monstrously cruel slavery system among what became multitudes of American Indian tribes that easily denigrated themselves among their same race (Mongoloid) as slavers, enslavers and owners with descriptions quite uneven as to their monikers as “noble savages”. ( For a choice example by a 5-star historian, T.R. Fehrenbach’s Comanches: The History of a People is hard to put down when reading about such so-called nobility)

After the great American war between (and among) the states of Northern slavers, occasional enslavers and that modicum of slave owners, began against the states of Southern slave owners, then subsequently ending, the great fiction was and continues that the war was both a “Civil War” and a War to free the slaves in the South.  Neither was true. However, the lie remains in the teeth of the American Yankee empire’s mendacious mastication, often an outright lie, often historical disobedience.  But chew they do!

Falsehood

And the truth is that the same falsehood has prevailed via the contemporary political biosphere of two major political parties, either of which will say (and frequently do) anything for votes: The Democrats, who have mutated into 21st century Marxists and the Republican into anti-Constitutional national oligarchs—or nationalists of the anti-Jeffersonian pro-Hamiltonian stripe.

Both constantly have cried out that “we” had a civil war to end slavery.

Who the hell is WE?

Nationalists (Republicans) or Marxists (Democrats), as one famous Southerner, George Wallace, once said: “There ain’t a dime’s worth of difference.”

Subsequently, at the “War’s” conclusion the first and greatest change was the 13th amendment.  Glory, slavery had ended in the now “National State of America.”

The secessionists states of 1861 were brought back into the national fold free of slavery and/or involuntary servitude. Praise the Lord, for some. Praise the state for others.

Section 1. Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States, or any place subject to their jurisdiction.

Section 2. Congress shall have power to enforce this article by appropriate legislation.[1]

Celebrations, joy, parties, cheers all in the paths of a supposed cause of a new “Nation” rising above its blood-torn and raped, “Union,” abounded. The confederation of 1787 born of the 1776 secession was now the Lincoln-styled (though erroneous) “four score and seven” nation with new consolidated and gunpoint powers by a government that had ended slavery. Now, all of us–all of us– were truly free at last, free at last! Thank God (the new national government) almighty we were free at last.

However, especially for those who praised the state:

Within two generations, for the first time a constitutional amendment to repeal (though it was not called a repeal) a previous amendment was entered as an edict (states could no longer secede, so amendments became edicts) to amend the 13th amendment.   The date was February 3, 1913.

Edict

The edict? The 16th amendment.  The now-called nation (former union) government owns all labor and profit of the people and will return that amount that its edict allows via its spending managers.

Involuntary servitude not back? Wanna bet?

A war over slavery in 1861-65? Only fools believe they are free from such a victorious government then or now that make such claims. Because this government will claim anything it chooses, including by the involuntary servitude and sweat of the people’s brow, the edict that the people owe an involuntary servitude chunk of almost 40 trillion dollars to somebody else. Somebody from whom the people never voluntarily borrowed a cent.

But, if the people don’t pay “their fair share,” any number of the people can and perhaps will go to jail.

Again, with the “four score and seven” nation nonsense; although Lincoln and his Yankee soldiers said they were saving the union.

But about that 13th Amendment? What happened to it?  What do you say, Honest Abe?

“The South was right.”

But, Yankees, like maggots eating out the innards of a dead skunk, prepare, now, to reenter new soil, once again down south, ready to recycle and feast again.

Deo Vindice.

The Germans’ Conquest of America

Here, Jeb Smith provides his take on a a book about immigration to America. He looks at Brought Forth on This Continent: Abraham Lincoln and American Immigration by Harold Holzer.

Carl Schurz was the first German born US Senator and later he was the US Secretary of the Interior.

Harold Holzer is considered one of the top Lincoln scholars, a winner of many awards, including the Lincoln Prize, the Lincoln Medal of Honor, the National Humanities Medal, the Barondess/Lincoln Award, and the Lincoln Group of New York’s Richard Nelson Current Award of Achievement. From 2010 to 2016 he served as chairman of the Lincoln Bicentennial Foundation. He is a lover, great admirer, and fan of the 16th president. He has authored, edited or co-authored over 40 books on Lincoln, of which the latest is Brought Forth on This Continent: Abraham Lincoln and American Immigration, glowingly endorsed by McPherson, Foner, and the usual suspects. In this book, Holzer’s focus is on Lincoln, immigration, and its influence on politics and the military.

Holzer writes of the massive influx of immigrants from Europe in the decades leading to the Civil War “forever upending the demography, culture, and voting patterns of the nation, especially in the teeming urban centers.”[1] These groups caused “overwhelming change” and “redefined” what it is to be American.[2] Nine out of ten immigrants lived in the North! And without their votes and military effort, the North would likely not have won the war, nor would Lincoln have been elected, as he won with only 39% of the vote. Holzer wrote, “In total, half a million of the two million white men who served in the Union armed forces were born overseas.”[3]

Veterans of revolutions

Many of their leaders were veterans of the socialist, communist and democratic revolutions of 1848 in Europe. These foreign revolutionaries formed German units and named them after Lincoln. Lincoln “trusted they would fight to sustain democracy in America as courageously as they once had rebelled against monarchical oppression in Europe.”[4]

Holzer says Lincoln’s views on immigration “evolved,” like his views on slavery and race, as he began to endorse immigration, something he previously, as a Whig, was against; though he seems to have desired immigration but refrained from saying so publicly while a Whig, and was one of the first in his party to push for immigration. The Whigs and later Republicans often despised Catholic immigrants, most notably because they unanimously voted Democrat.

Lincoln seems to have used immigrants in something of the way the South used slaves, encouraging them to migrate to the U.S. to help the war effort and also on the field of battle to take bullets and save others. For these purposes, he sought to use federal funds to promote and relocate immigrants to areas useful to the war effort and to provide cheaper labor for his industrial allies. He used humans as tools for his own gain.

However, as Holzer admits, Lincoln never contemplated immigration from anywhere but Europe, never desiring Latin Americans, blacks, or Asians to come here. Holzer points out the irony of Lincoln supporting white immigrants, but at the same time attempting to deport blacks out of the country, and removing Native Americans from Minnesota to make room for white immigrants. Further he did not include “Mexican Greasers”[5] in his vision of America. What Lincoln really wanted in anti-slavery western territories was an “outlet for free white people everywhere.”[6] Yet this does not stop this top Lincoln scholar from repeatedly describing Lincoln as a fighter for equality for all!

In support of immigration

Receiving support as he did from Northern industrialists, Lincoln supported massive immigration to provide cheap labor for industry. Especially during the war, the draft was taking people from positions the North needed occupied so as to maintain its war effort; thus, immigrants filled the gaps left by soldiers. Lincoln pushed for and approved the first federal policy that encouraged immigration.

While it seems Lincoln always was personally for immigration, keeping it private for political reasons due to Whig policy, he changed his public stance on immigration for the same reason he changed his stance on other issues; political advantage. When socialist and democratic immigrants arrived, for political purposes and seeking to centralize power he advocated for immigration policies that encouraged them. The same way modern Democrats would switch if it were white conservative Christians pouring over the borders of America today.

As Holzer mentions, unlike the earlier decades of Irish, German, and Swedish immigration that were for economic reasons, or the potato famine, or religious freedom, the 48’ers were politically motivated. He wrote that the “suppressed 1848 democratic revolutions on the continent motivated thousands of liberals to flee oppression… the exodus was largely political.”[7] These immigrants began a revolution in America, starting newspapers, becoming politically active, and pushing for government education and more.

America received more immigrants in the late 1840s and 1850s than it had in its entire history before then. And a large segment of these immigrants came from failed socialist, communist, and democratic revolutions in Europe. The failed revolutions sent these politically motivated ideologues to attempt the revolution elsewhere, and they brought their radical progressive ideas with them to America. And so, naturally, sided with the centralizing powers of the North.

In 1852, with America very much under the spell of the recently-arrived Hungarian revolutionary leader Lajos Kossuth, a committee of prominent Springfield citizens including Lincoln met to formalize views on the failed Hungarian and other revolts. The first clause of the agreed resolution drafted by Lincoln, stated “That it is the right of any people, sufficiently numerous for national independence, to throw off, to revolutionize, their existing form of government, and to establish such other in its stead as they may choose.” A stance, Holzer points out, he later would reject during the Southern states’ secession. Perhaps because while he endorsed a liberal democratic revolution, he despised a libertarian, decentralized, aristocratic one, like the Confederacy!

Lincoln worked with and helped fund German immigrants in publishing Republican propaganda newspapers in Illinois. These German immigrants and socialists were among the most enthusiastic and dedicated supporters of Lincoln’s 1860 campaign, helping flip various states Republican, like Pennsylvania, Minnesota, Iowa, Ohio, Indiana, and Wisconsin. Famed Republican abolitionist Horace Greeley credited German revolutionary Carl Schurz for Lincoln’s presidential election more than any other individual for his speaking and campaigning.

The influence of their radical agenda was immense; one prominent Republican complained of the “complete Dutchification (Germanization) of the Republican party.” Unlike Southerners, who saw themselves as citizens of their state, these German nationalists took the idea of a single nation with them and were now “American citizens.” And nationalism was above politics. Further, men like Schurz helped revise and provide feedback for Lincoln’s nationalistic inaugural address that caused a panic in the decentralized South.

Cause of victory?

Prominent Republicans credited the Germans and Scandinavians for Lincoln’s victory. Rewarding their efforts, Lincoln placed many of his German campaigners into governmental positions, especially foreign diplomatic positions.

Holzer said Lincoln, ever the politician, was “addicted to the newspaper.” Politics was his life, it was his interest and passion. He placed national party victory over local self-governance, and political victory above the local desires of the people in his party. It was national-level victory and party success he desired, and thought above various local distinctions, even within the party. He criticized Massachusetts Republicans for passing the state law mentioned previously since it could harm the party nationally, saying that “Massachusetts Republicans should have looked beyond their noses, and then they could not have failed to see that tilting against foreigners would ruin us in the whole Northwest.”[8]

Some information revealed that Lincoln admirers might find uncomfortable is that he was known for both his racist and sexist jokes. Interestingly, in 1859 Lincoln referred to the state of Massachusetts, which had passed a law he disapproved of, as “A sovereign and independent State.”[9] During the Civil War, Federal General Fremont abolished slavery in the area under his military command. Lincoln rescinded Fremont’s order, and further removed and replaced the general for his progressive action, upsetting many German immigrant abolitionists who turned against the president for it. Lincoln worked with the well-known brilliant but extremely racist scientist Louis Agassiz to found the National Academy of Sciences.[10] Also, Lincoln stated he would “suffer death” before interfering or allowing others to interfere with slavery in the existing slave states. Lincoln’s many equivocal statements and actions concerning black people and slavery contrast sharply with the welcome and support he showed for the influx of European whites during his lifetime. The latter is of course far more the subject of Harold Holzer’s book than is the former.

Jeb Smith is an author and speaker whose books include Defending Dixie's Land: What Every American Should Know About The South And The Civil War written under the pen name Isaac C. Bishop,  Missing Monarchy: Correcting Misconceptions About The Middle Ages, Medieval Kingship, Democracy, And Liberty and he also authored Defending the Middle Ages: Little Known Truths About the Crusades, Inquisitions, Medieval Women, and More. Smith has written over 120 articles found in several publications.

[1] (Holzer 2)

[2] (Holzer 3)

[3] (Holzer 204)

[4] (Holzer 204)

[5] (Holzer 116)

[6] (Holzer 105)

[7] (Holzer 56)

[8] (Holzer 112)

[9] (Holzer 105)

[10] (Holzer 240, 8)

The History and Conception of the Victoria Cross

The Victoria Cross stands as one of the most revered and instantly recognizable military decorations in the world. Awarded "for most conspicuous bravery … in the presence of the enemy," it has come to symbolize the highest ideal of personal courage across the British and Commonwealth armed forces. Yet its creation was not inevitable. The medal was born out of a moment of national self-reflection, forged during a war that exposed the deficiencies of Britain's honors system and the heroism of ordinary soldiers in equal measure. Its conception, minting, and enduring legacy form one of the most compelling stories in military history.

Terry Bailey explains.

The front and back of Edward James Gibson Holland's Victoria Cross. Source: Royal Canadian Dragoons Archives and Collection, available here.

The Crimean War of 1853–1856 fundamentally reshaped Britain's approach to honoring gallantry. Prior to this conflict, no universal British award existed to recognize personal bravery on the battlefield. Instead, recognition tended to be tied to rank or social position, leaving countless acts of courage by common soldiers formally unacknowledged. The Crimean War changed this. Journalists, for the first time reporting directly from the front lines, brought stories of extraordinary heroism into Victorian homes. Reports of the Charge of the Light Brigade, the defense of the Alma, and the brutal conditions at Sevastopol stirred the public and embarrassed the government, highlighting the lack of a decoration that transcended class.

The idea for a new medal quickly took hold. Prince Albert, the Prince Consort, became one of the strongest advocates for the creation of a simple, egalitarian award. He envisioned a decoration that could be bestowed upon any serviceman—private or general—solely based on merit and bravery. Queen Victoria herself approved his vision, favoring a design that was dignified yet unpretentious. The result was a Royal Warrant issued on the 29th of January 1856, instituting a new honor: the Victoria Cross. It would be awarded sparingly and only for the most exceptional acts of valor performed in the presence of the enemy, making it a truly rare and exceptional distinction.

The first Victoria Crosses were minted in 1856, and the story of their material origin has become a key part of the medal's mystique. Tradition holds that they were made from the bronze of two Russian cannon captured during the Siege of Sevastopol. These heavy guns, relics of one of the fiercest battles of the war were transported to Woolwich, where they were broken down and melted to provide the raw material for the decoration. While later metallurgical examinations have raised questions about whether all the metal truly came from Russian guns, the symbolism of forging gallantry from captured weaponry has endured. The bronze was cast into small ingots, each used to create the distinctive cross pattée that has become synonymous with supreme bravery.

The raw material for the Victoria Cross remains a subject of fascination. A small supply of bronze, approximately 358 kilograms, has been safeguarded for more than a century and a half at the Ministry of Defence's base at Donnington. This stock is used exclusively for the casting of new medals, ensuring that each Victoria Cross shares a tangible connection to its Crimean War origins. Only a few ounces of bronze are needed for each medal, meaning the reserve is expected to last for many more generations of awards. The process of casting, finishing, and engraving each medal remains highly specialized and is carried out with deep respect for its historical lineage, preserving the continuity of tradition that began in the 1850s.

One particularly unusual feature of the first Victoria Crosses lies in their retrospective nature. Although the medal was formally instituted in 1856, the first awards recognized acts of bravery performed as far back as 1854. This meant that the earliest medals minted were created to honor deeds predating the very existence of the decoration. The inaugural investiture took place on the 26th of June 1857 in London's Hyde Park. Before a crowd of thousands, Queen Victoria herself presented sixty-two medals, many of which commemorated actions that had already become legendary in popular imagination. These first recipients set the tone for a decoration defined by humility, sacrifice, and the recognition of courage wherever it was found.

Throughout its history, the Victoria Cross has been awarded a total of 1,358 times since the medal's inception in 1856. This includes 1,355 individual recipients and three bars (second awards) for an additional act of valor. These three men, were Arthur Martin-Leake, Noel Chavasse, and Charles Upham, who all received the medal twice, earning a rare Bar for a second act of extraordinary valor. Their stories represent the pinnacle of human courage, each a testament to unwavering resolve in the face of overwhelming danger. From the trenches of the First World War, to the skies of the Second World War, to modern conflicts in the Falklands, Iraq, and Afghanistan, the medal has remained a constant, awarded sparingly to ensure its prestige and significance remain undiminished.

Today, the Victoria Cross occupies a unique place in the military culture of the United Kingdom and Commonwealth nations. Its design has remained almost unchanged since the first medal was cast. The obverse features a lion standing on the royal crown, above a scroll bearing the simple yet powerful inscription "For Valour." The crimson ribbon was selected by Queen Victoria herself, and its deep color has become iconic in its own right. The reverse of each medal is engraved with the name, rank, and unit of the recipient, as well as the date of the action for which it was awarded, personalizing each decoration as a permanent reminder of individual sacrifice.

The significance of the Victoria Cross extends far beyond its material form. It stands as a monument to the idea that bravery is not confined to rank, status, or background. Conceived at a time when society was rigidly hierarchical, the medal offered unprecedented recognition to ordinary soldiers whose courage would otherwise have gone unrecorded. Its survival into the twenty-first century speaks to the enduring relevance of its core principle: that exceptional valor deserves the highest honor a nation can bestow.

In tracing the history and conception of the Victoria Cross, from the battlefields of Crimea to the secure vaults of Donnington, a story is uncovered, not only of military decoration but of evolving national values. The medal remains a powerful symbol of courage, integrity, and humanity. It is a reminder that in the most desperate moments of conflict, individuals continue to demonstrate a level of bravery that transcends time, forging their place in history and inspiring generations to come.

The Victoria Cross endures because it represents far more than an award for bravery; it embodies a moral ideal that has remained remarkably constant despite profound changes in warfare, society, and the nature of conflict itself. From its origins in the aftermath of the Crimean War to its continued presence in modern campaigns, the medal has consistently affirmed that courage under fire is a universal human quality, worthy of the highest recognition regardless of rank, background, or circumstance. Its careful design, its symbolic material origins, and its deliberately restrictive criteria have ensured that the Victoria Cross has never been diminished by overuse or ceremony, but instead retains an almost sacred authority.

What ultimately distinguishes the Victoria Cross is its unbroken continuity. Each new award draws a direct line back to the first acts of valor recognized in the mid-nineteenth century, both materially through the bronze from which it is cast and philosophically through the values it represents. In an age where military technology and doctrine have evolved beyond anything its founders could have imagined, the essence of the medal remains unchanged: the recognition of selfless courage in the face of mortal danger. This continuity reinforces the Victoria Cross not as a relic of imperial history, but as a living tradition that continues to define the very highest standard of service and sacrifice.

In this sense, the Victoria Cross serves as a bridge between generations. It links the soldiers of Crimea with those of the world wars and the conflicts of the present day, uniting them in a shared narrative of extraordinary human resolve. Each recipient adds a new chapter to this story, yet none diminishes those that came before. Instead, the collective weight of these individual acts strengthens the medal's meaning, ensuring that it remains both a personal honor and a national symbol.

As long as courage is demanded in the service of others, the Victoria Cross will continue to hold its unique place in history. It stands as a quiet yet enduring testament to the capacity for bravery under the most extreme conditions, reminding society that while the circumstances of war may change, the values of courage, sacrifice, and integrity remain timeless.

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Note:

The ribbon of the Victoria Cross varies by service branch, with dark crimson traditionally used for the British Army and Royal Marines, (today Royal Marine Commandos, while a deep blue ribbon was originally designated for awards to the Royal Navy. In practice, the crimson ribbon has become standard across all branches since the First World War, reflecting the unification of service distinctions while preserving the medal's historic origins.

The 1858 Lincoln-Douglas Debates

The Lincoln-Douglas Debates were a series of 1858 debates between Abraham Lincoln of the Republican Party and Stephen Douglas of the Democratic Party. Laureen Vernon explains.

An 1958 postage stamp commemorating the debates. 

Now, as in then there can be but one supreme issue, that between right and wrong. In our country there are no ruling classes. The right to direct public affairs, according to his might and influence and conscious belongs to the humblest as well as the greatest… But it is times of danger, crucial moments, which bring into action the high moral quality of the citizenship of America. The people are always true. They are always right, and I have the abiding faith that they will remain so Robert Todd, Lincoln, speaking at the Galesburg, celebration 1896. (A, 314)

The weather was so extremely dusty due to the preceding drought that the streets resemble the vast smoke houses because of the dust picked up by the thousands of spectators, economic recession, deflated land values brought railroad construction to a halt as Illinois Central and Michigan Central Railroad; and reduced the money supply of the banknotes from $215 million to $115 million. Money grew suddenly so scarce with us that a man possessing $10 in coins or in notes of a solvent bank might call himself a capitalist, Carl Scharz, a German, immigrant (a,XI) When considering the series of 1858 debates between Abraham Lincoln of the Republican Party and Stephen Douglas of the Democratic Party I think of civility and decorum. In reality the discussions were quite the opposite. They both used a lot of sarcasm did a lot of name calling to the degree that it most likely would be unable to be aired on network television. Until 1913, senators were elected not by popular vote, but by the General Assembly made up of their Representatives. Lincoln and Douglas were trying to win the votes of the State Legislator of the two chambers of the Illinois General Assembly. This was the first time debates were held between Senate candidates (B).

Debates

Originally, Lincoln proposed a series of 50 debates. Douglas agreed to 7 “joint discussions” because there were nine congressional districts in Illinois (B).    He was frustrated that in the two districts he already spoke in, Lincoln would arrive two days after he left and defend his views. This left Douglas unable to rebuke. With crowds ranging from 1,000 to 20,000 spectators, it was a huge media story. Two rival newspapers in the Chicago area hired shorthand stenographers to capture every word of the candidate’s debates. From the articles published, Lincoln prepared scrapbooks that he had published by an Ohio printer to assist in his later bid for the Presidency of the United States.

While their primary focus was on slavery, they also debated popular sovereignty, the implication of the Dred Scott decision, the morality of enslavement, and the potential of a fractured union. Douglas chose to speak first in four of the seven debates. He was allowed sixty minutes to present his point with the challenger being (Lincoln) given a ninety-minute response followed by thirty-minute rejoinder by the first candidate. Douglas argued his belief that residents should decide if the state is free or not (Popular Sovereignty), and that the Supreme Court ruled in the Dred Scott case the slaves aren't people and could be brought into a free state and remain slaves. He was worried about the possibility of a fractured union.  However, he believed that Popular Sovereignty would solve that.

Slavery

Lincoln argued against slavery on moral grounds. He avoided stating that the races are equal, he just argued that slavery shouldn't be expanded into new territories. If the territory already had slaves, they would be able to keep them. He felt that the Dred Scott decision had critical implications on the expansion of slavery, and he too was concerned about the division of the union, but felt only keeping slavery where it existed while not expanding into new territories would solve it. He spoke of the “eternal struggle’ between right and wrong when speaking of slavery, he mentioned “two principles that stood face to face since the beginning of time. The one of the common rights of humanity and the other the divine right of kings.” Lincoln used the house divided metaphor as early as 1843. He shared the biblical phrase “a house divided cannot stand” as a warning to unify the members of his political party.  The names of parties are the same, but their principals and positions have flipped in the last one hundred fifty years.

As the debates drew to a close, an observer noted that Douglas had lost his voice when Lincoln's voice and spirit were intact.  Lincoln won the popular vote, but lost the vote in in the General Assembly, Lincoln was confident even though he had lost because he had won the popular vote. Lincoln had gained notoriety and used the debates to help propel him into the White House. Lincoln and Douglas had disagreed for many years. However, Douglas supported Lincoln during the war.

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References

A.  Lincoln and Douglas, the debates, define America, Allen C.  Guelza, Simon and Schuster, New York, New York, 2008

B. The Lincoln Douglas debate of 1858, nps.gov, February 16, 2017, https://www.nps.gov/liho/learn/historyculture/debates.htm

C.  Lincoln Douglas Debates, britannica.com, October 27, 2025, https://www.britannica.com/event/Lincoln-Douglas-debates

A Review of The Paradox of Freedom: A History of Black Slaveholders in America

Jeb Smith recently read Larry Allen McCluney, Jr.’s book, The Paradox of Freedom: A History of Black Slaveholders in America. Here, he discusses his views of the book.

City of New Orleans, 5 March 1818. Order from the Mayor's office to the City Treasury to reimburse Rosette Montreuil, a free woman of color, for the work of her slave, Michel, "mulatto". Signed by mayor Augustin Macarty.

An Instructor of American History at Mississippi Delta Community College and an American Civil War Living Historian since 1995, Larry Allen McCluney received his bachelor’s and master’s degrees in history at Mississippi State University, and his research into original data for this book is extensive (he even utilized a History Is Now article). He cites and quotes many historians, as well as original sources, to bring to life a fact of American history: African Americans were slave owners too.

A mix of various “free peoples of color”—various mixed race and African Americans —owned people of their own race from colonial times up until after the Civil War. In some extreme cases slaves owned slaves. Some free African Americans even engaged in slave trading. This should not surprise us, as Africa has always been the center of slavery, where just as every other race in the world has been enslaved, and continues to enslave their own people. In fact, it was outside pressure from European nations that forced abolitionism on Africa.

African American slaveowners in America at times became some of the wealthiest planters and businessmen in the entire South. McCluney writes they became one with “the upper crust of the economic level in the pre-war South.” They entered into and at times mingled, intermarried, and associated with the white southern aristocratic class. These wealthy included many African American women.

For example, he quotes Steven J. Niven, who wrote of “Marie-Thérèse Coincoin, who lived for eight decades in Natchitoches Parish, La. She would help to found a family dynasty of Free, Colored planters, the Metoyers, who by 1830 owned over 200 slaves—8 percent of all enslaved people in the parish.” In Charleston City, South Carolina, 123 African American women owned slaves and were the “heads” of households, including Maria Weston, who by 1860 owned 14 slaves and owned property amounting to $40,000; the average white earned around $100. Marie Thérèse Metoyer of New Orleans owned around 11,000 acres of land, manufactured medicine, trapped animals, and grew tobacco.

Wealthy slave owners

Many African American slave owners owned hundreds or thousands of acres of land and were wealthier than the vast majority of whites. McCluney writes:

 “In 1860, there were at least six free Blacks who owned 65 or more slaves. The largest number, 152 slaves, was owned by sugar cane planters, the widow C. Richards and her son P.C. Richards. Another slave magnate from Louisiana was Antoine Dubuclet, who owned over 100 slaves. He had an estate worth $264,000 in 1860 dollar value. This was in comparison with the wealth of White men of that time, averaging $3,978."

William Ellison Jr. of South Carolina, a free man of color, was one of the wealthiest plantation owners in the state. He was the largest slave owner in his area, with 171 slaves, and over 900 acres of land producing massive amounts of tobacco. He donated large sums of money and foodstuffs to the Confederate Army, offered the military 53 of his slaves, and his mixed race grandson fought in the Confederate Army.

Many of the slave owners were born in bondage but were later freed and, through either inheritance, gifts, or work ethic, improved their situation, eventually moving into the profitable business of slavery. It was not uncommon for free African Americans to own slaves. Thousands did so. According to the 1860 census, only 1.4% white people owned slaves in 4.8% of southern slave states, but 28% of free African Americans in New Orleans owned slaves. McCluney wrote, “In South Carolina, where forty-three percent of the free African American families owned slaves, the average number of slaves held per owner was about six. Similarly, in Louisiana, forty percent of free African American families owned slaves, twenty-six percent of those in Mississippi held slaves, twenty-five percent of those in Alabama, and this was also true for twenty percent of those in Georgia.”

Status

Their wealth elevated the status of these slaveowners of color, gaining them status among the highest in the white community, intermingling with, socializing, even marrying (even when it was illegal), and becoming some of the most well-respected people in their community. McCluney wrote of Justus Angel, born a slave in South Carolina but who became “a wealthy Black master who lived in Colleton District, South Carolina, in 1830. Angel was a plantation owner who owned 84 slaves, a staggering number even for a Black master. He was a man of great wealth and influence, which allowed him to amass such a large number of enslaved individuals under his control.” Of this wealthy planter class, he wrote, “These individuals often took steps to associate with the White elite, viewing themselves as an extension of this class. In doing so, the Black slaveowners were able to carve out a place for themselves within the ruling class.” Then there is William Johnson in Mississippi, who:

“Became a successful entrepreneur with a barbershop, bath house, bookstore, and land holdings. Though a former slave, in 1834 he would own three slaves and about 3,000 acres of property and would eventually own sixteen slaves before his death. He even hired out his slaves to haul coal and sand. Throughout his life, the white community in Natchez and Adams County held Johnson in high regard. He associated with and was close to many of Adams County’s most prominent white families. Following Johnson’s untimely death at the hands of a “free black, Baylor Winn, the Natchez Courier was moved to comment that Johnson held a “respected position [in the community] on account of his character, intelligence and deportment.”

Further, McCluney argues that it was the common opinion of slaves that African American masters made harsher masters, and they generally preferred white masters to their own color, for example, William Ellison had a reputation for harsh treatment of his slaves. One interviewed slave said, “You might think, master, dat dey would be good to dar own nation; but dey is not. I will tell you the truth, massa; I know I ‘se got to answer; and it’s a fact, they are very bad masters, sar. I’d rather be a servant to any man in de world, dan to a brack man. If I was sold to a brack man, I’d drown myself. I would dat—I’d drown myself! Dough I shouldn’t like to do dat; but I wouldn’t be sold to a coloured master for anything.”

Conclusion

Frederick Law Olmsted traveled south and told of the many wealthy African American planters he saw and interviewed a slave who said the African American masters “bought black folks, he said, and had servants of their own. They were very bad masters, very hard and cruel . . . If he had got to be sold, he would like best to have an American master buy him. The French [black Creole] masters were very severe, and ‘dey whip dar n****** most to deff—dey whipe de flesh off of ‘em.”

Far from abolitionists, these rich masters were reluctant to let their slave labor go as many whites had done. McCluney Quotes B. F. Jonas, of New Orleans who said “I have never heard of a case where a free African American owner of slaves voluntarily manumitted his slaves. On the contrary, they were as a rule considered hard task masters, who got out of their slave property all that they could.” And as has been recorded in Defending Dixie's Land, many of these southern masters supported the preservation of slavery and the continuation and protection of the Confederacy, to maintain bondage of their own brothers.

Jeb Smith is an author and speaker whose books include Defending Dixie's Land: What Every American Should Know About The South And The Civil War written under the pen name Isaac C. Bishop,  Missing Monarchy: Correcting Misconceptions About The Middle Ages, Medieval Kingship, Democracy, And Liberty and he also authored Defending the Middle Ages: Little Known Truths About the Crusades, Inquisitions, Medieval Women, and More. Smith has written over 120 articles found in several publications.

Boshin and Satsuma: The Fall of Feudal Japan

Gabriele Esposito’s book, Japanese Armies 1868-1877: The Boshin War and Satsuma Rebellion (Osprey Publishing 2020), is an excellent summary of two significant conflicts that forever transformed Japan. A short but informative read, it covers historical events adapted for the famous movie The Last Samurai, starring Tom Cruise and Ken Watanabe.

Jeb Smith explains.

Japanese troops at Yokohama, prior to fighting the Satsuma Rebellion in 1877.

For hundreds of years Japan had been ruled by a mere figurehead —an emperor with a religious function but little genuine authority—with all real power in the hands of the shogun, the hereditary military leader of Japanese society. The shogunate, as the central authority was known, implemented an extreme isolationist policy, keeping Japan religiously and culturally pure from Western barbarian influences.

Maintaining a decentralized feudal society, “Japan” as an institution could barely be said to exist. It was separated into 250 domains ruled almost autonomously by local lords as independent feudal states. Families of daimyo warlords parceled out lands to samurai warriors who could be called upon in times of war or for policing. Feudal Japan was a highly hierarchical society, with peasants as always at the bottom of the pile.

However, Japan was forced to open to Western nations in the 1850s due to American intimidation, bringing in new ideas and new goods. Disagreement and dissent arose within Japan over whether to modernize to protect itself and maintain its independence, or to isolate itself further. Beginning in 1860, isolationists began making moves within Japan to bring down the shogun and place the emperor in full authority. In 1863, the emperor called for the expulsion of all foreigners from Japan, and many Westerners were murdered. The shogunal forces received aid from the West, seeking to modernize their navy and army. Various feudal clans supported either the shogun or the emperor, leading to the Boshin War.

Jules Brunet (played by Tom Cruise in the movie as the American officer Nathan Algren), a western military advisor and trainer, was ordered to return to France but disobeyed, instead fighting with a small contingent for the shogunal forces even after their eventual defeat. The imperial forces led by Saigō Takamori (who later became famous for defending the samurai against the centralized, modernized Japanese government during the Satsuma Rebellion) were victorious, pushing their opponents into northern Japan. Now with modernized weapons, the shogunal forces continued the fight as it raged back and forth, but the feudal clans and Brunet were forced out of Japan’s main and largest island Honshu, fleeing to the northern tribal island of Hokkaido, where all those still loyal to the shogun gathered.

In 1868, Brunet helped form a new government and trained the army on Hokkaido. But the imperial forces' naval supremacy and technological advantages helped capture the island, and Japan became united under the emperor in 1869. Brunet escaped.

Japan became a centralized, unified country and opened to the west (initially, the emperor had been opposed to western intervention) and began dismantling the decentralized local lordships, as well as any remaining elements of hierarchy or inheritance. The military was modernized, and the samurai were left behind. Public education, national tax, industrialization and more transformed Japanese life, while outlawing the samurai weapon of swords.  Class distinction vanished, at least in theory, hierarchy replaced with equality.

Traditionalists were once more outraged, especially the Samurai clans, leading to the secession of the traditionalist Satsuma territory, led by "The Last Samurai," Saigō Takamori, and other dissident samurai. They openly rebelled in 1877. Samurai wore traditional outfits and armor, and used swords as a protest against their being illegal and outlawed. Most fought and died this way.

The imperial, modernized Japanese army greatly outnumbered the rebels and maintained significant technological advantages. Despite this, massive battles raged with heavy losses on both sides, before the samurai and their allies were forced to retreat and engage in guerrilla tactics while hunted down by imperial forces. Eventually, they lost all their gunpowder units and their numbers dwindled, yet they kept fighting for months on end. Then, the final 3,000 or so chose Mount Enodake as a last defensible position. Surrounded and vastly outnumbered, their defeat was inevitable; many committed seppuku (ritual honorable suicide) rather than surrender to their foes.

However, as he had done multiple times before, Saigō escaped, and with the last 500 samurai armed with swords and traditional weapons chose a literal last hill to die on; opposing him was an imperial army of 30,000.

Saigō was among the last 40 or so samurai in the battle who made a final headlong charge at the enemy, was wounded multiple times, and committed seppuku with the help of an aide. All of them died in battle, preferring death to dishonor.

Jeb Smith is an author and speaker whose books include Defending Dixie's Land: What Every American Should Know About The South And The Civil War written under the pen name Isaac C. Bishop,  Missing Monarchy: Correcting Misconceptions About The Middle Ages, Medieval Kingship, Democracy, And Liberty and he also authored Defending the Middle Ages: Little Known Truths About the Crusades, Inquisitions, Medieval Women, and More. Smith has written over 120 articles found in several publications.

How the U.S. Civil War Made Christmas a National Holiday

We take for granted that the Christmas Season entails children are home from school, festive meals are being prepared, airports are crowded as people rush home to their families and parties are in full swing, all in anticipation of the jolly old elf Santa Claus’s arrival. Not many people realize though that all of those traditions have their origins in the Civil War.

Lloyd W Klein explains.

The religious nature of the holiday season upon us aside, this time of year has been a time of celebration and gift giving for centuries. The Twelve Days of Christmas and many other traditional songs, as well as Dickens’s Christmas Carol, show that this is a celebration time that goes way back in the European culture. This week we are going to trace how the Civil War led to the making of Christmas as a secular, national holiday.

Unsurprisingly, the story is at base a political one. On Christmas Day 1861, President Lincoln chose to host a party at the White House. It was a crucial political moment because Mr Lincoln had a brewing international crisis that he had to stop before it got out of hand.

On Christmas Day 1862, the country was in a national panic. Setbacks in the war had made it anything but a happy season. On this day, Mr and Mrs Lincoln did something that seems so much a part of the responsibility of the POTUS on this holiday that its astounding that it hasn’t always been traditional. And on Christmas in 1863, the Lincoln’s made yet another gesture of good will to the soldiers in the field.

In 1861 President Lincoln sought to limit an international crisis by throwing a Christmas Party at the White House. The Trent Affair had led to the capture of the appointed Confederate representatives to Britain and France, John Slidell and James Murray Mason. War clouds had started to collect as the British Prime Minister insisted that the US had no right to capture these men on open seas. The capture occurred on November 8 and had become an international scandal after November 18. By Christmastime, there were rumors of British preparations for war and also significant diplomatic efforts were in progress. There were rumors of an invasion from Canada .So, there was a lot for Lincoln to “soft shoe” that day.

In 1862, the Lincoln Family began a tradition to counter the public effects of The Battle of Fredericksburg, which had been a military disaster that spawned a political and public relations catastrophe. “What will the country say?” Lincoln asked. But the POTUS was a political mastermind, and he turned crisis into opportunity, The Lincolns pointedly went the various hospitals around Washington and visited and spoke with the wounded. No president had ever done this before. It showed that Lincoln the commander in chief was a sensitive leader who felt the people’s pain.

The hospital visits were so popular, and so necessary, that Lincoln continued them. He brought his son Tad with him on many such days. Tad was deeply moved by the soldiers. So on Xmas 1863, wounded soldiers received gifts of books and clothing from the White House, with a covering note that said, “From Tad Lincoln”.

And in 1864, General Sherman telegrammed Lincoln on December 22, 1864 announcing the capture of Savanah. By 1865, as the image above shows, Christmas was a celebration of victory in. the war.

The soldiers on the battlefield were far away from home, many had never been outside their county in their lives let alone their state. Union soldiers used salt pork and hardtack to decorate Christmas trees. Others were treated to special meals; a captain from Massachusetts treated his soldiers to foods such as turkey, oysters, pies, and apples; Singing carols was popular, ones that remain popular today, but Christmas cards would not become popular until the 1870s.

When we fly or drive home to Grandmothers House for Christmas, the origin of that tradition is the Civil War Fathers on both sides of the war were often given furloughs to return home for the holiday.

Christmas originates with a significant religious meaning and yet it has become secular in its celebration. Almost no one knows that this trend began in the Civil War. And even more surprising to many, without Thomas Nast, Christmas as we know it probably wouldn’t exist. But Nast wasn’t interested so much in Christmas. He was interested in a much bigger issue.

Nast was a cartoonist for Harper’s Weekly during the Civil War. If Nast wasn’t so interested in Christmas, why the recurrent theme? The 2 Nast cartoons depict Christmas experiences during the war. Identify the subjects of each and what was groundbreaking about them.

The fact is that Nast was a first class political cartoonist who was a Union sympathizing propagandist using Christmas to draw on the emotions of the season to bring the country together.

In the top cartoon, "Christmas Eve" (1862), a wreath frames a scene of a soldier's praying wife and sleeping children at home; a second wreath frames the soldier seated by a campfire, gazing longingly at small pictures of his loved ones.

Another illustration features Santa in his sleigh, then going down a chimney, in the top left of the cartoon. Somber scenes below remind of a grimmer reality--an army marching through snow and a row of frozen graves that refers to the Union's recent failure to take Fredericksburg. But there is hope: Santa is coming!

the January 3, 1863 issue of Harper's Weekly, Nast has an early caricature of Santa dressed in an American flag, with a puppet with the name "Jeff" written on it, Nast was inspired by the Belsnickel, part of the folklore in southwestern Germany, You’ll notice his sleigh is drawn by 2 scrawny reindeer.

Nast’s 1864 Christmas cartoon in Harper’s. You can clearly see Lincoln beckoning men outside the door into the Christmas feast. But once again, he is making a political point. . Lincoln is seen ushering in the Confederates to re-join the US in a celebratory setting. of a holiday held in common. It is, of course, pure propaganda, but consistent with the war goal of reunification.

Nast’s Christmas cartoons were so successful that he essentially created much of the holiday we know. Nast was not the only one to use Christmas as a propaganda tool. On the Union side, The New York Herald also engaged in propaganda. One illustration published in the paper included Santa Claus fuming that he could not reach southern children, due to the northern blockade. On the Confederate side, The Richmond Examiner described Santa to its young readers as "a Dutch toy monger" who was a New York/New England "scrub" and Hottentot that had nothing to do with traditional Virginian celebrations of Christmas. Nast had successfully made Christmas a Union holiday, and that is propaganda at a very high level.

“In these two drawings, Christmas became a Union holiday and Santa a Union local deity,” writes Adam Gopnik in a 1997 issue of the New Yorker. “It gave Christmas to the North—gave to the Union cause an aura of domestic sentiment, and even sentimentality.” Nast’s 1863 Christmas cartoon showed the couple shown in 1862 reunited.

Use of a Santa-like figure for propaganda purposes would eventually lead after the war to the elf myth of the jolly old Saint Nick. Between 1862 and 1886, Nast created thirty-three Santa Claus drawings. The iconic version of Santa Claus as a jolly man in red with a white beard and a sack of toys was immortalized in 1881, depicted by Nast in the cartoon attached, But he also gave the definitive appearance to Uncle Sam, America personified. Notice how they both have white beards, but one is tall and thin and the other short and plump. Nast didn’t invent Uncle Sam, as many people believe, but he did standardize his appearance and affect. Santa Claus derives from Sinterklaas, the Dutch rendering of St Nicholas, which was popularized in the 1823 poem “A Visit From St. Nicholas”.

DGCC: Notice that the Santa in the 1881 cartoon is smoking an old-style Dutch clay pipe and has a Civil War saber (?toy) hanging from his waistband. He is carrying a knapsack on his back, not filled with clothes and war supplies anymore, but with toys. These details are deliberate; Nast is immortalizing a new personification: the former Union soldier is now older, happily smoking an old pipe, and raising a family 16 years after the war’s end. But the old soldier is still in him. Nast knew his business.

It was also Thomas Nast who decided that Santa and his reindeer lived at the North Pole. After the war Nast purposely made the North Pole the home of Saint Nick so that no one else could use him for nationalistic propaganda like Nast himself did.

It’s hard to imagine today, but Christmas was not always considered a “national” holiday.

Because of the recognition that soldiers on both sides of the war, and of all religious backgrounds, found end of the year celebrations as fostering community and country, that view began to change. Politicians started to recognize in the post war period that if they wanted to bring the country together and heal wounds, Xmas was a natural solution.

Puritans and Lutherans viewed non-sectarian celebrations of Christmas during the war as sacrilegious. They believed the day should be dedicated to fasting and prayer, and looked askance at such practices.  In Massachusetts, such parties were considered a waste of money and could be fined.

The legal recognition of Christmas as a national holiday occurred when Representative Burton Chauncey Cook of Illinois introduced a bill in the U.S. Congress after the war. It passed in both houses of Congress, and President Ulysses S. Grant signed it on June 28, 1870. On June 26, 1870, Congress — led by Northern legislators — passed a law that made Christmas (along with New Year’s Day, Independence Day, and Thanksgiving) a federal holiday for federal employees in Washington, D.C. This was later extended nationwide. Ulysses S. Grant signed the law, partly as a gesture of reconciliation between North and South during Reconstruction.

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David Livingstone - An Inspiring Victorian

David Livingstone stands as one of the most celebrated figures of the Victorian age, a missionary, explorer, and abolitionist whose name became synonymous with Africa's vast, unmapped interior. Born on the 19th of March, 1813, in Blantyre, Scotland, Livingstone's early life was one of humble beginnings. The second of seven children, he grew up in a small tenement room above a cotton mill where his father worked as a tea salesman and Sunday school teacher. From the age of ten, Livingstone himself worked twelve-hour shifts at the mill, his small wages helping to support the family. Yet even amid such hardship, he displayed an unrelenting thirst for learning, studying Latin and theology late into the night with the aid of a single flickering candle. His self-discipline and curiosity earned him a place at Anderson's University in Glasgow, where he trained in both medicine and theology. It was during this time that he became inspired by the writings and appeals of the London Missionary Society (LMS), whose vision of combining medical work with Christian mission would become the cornerstone of his life's endeavor.

Terry Bailey explains.

David Livingstone in 1864.

In 1840, Livingstone was ordained as a missionary doctor under the LMS and sailed for Africa, a continent largely unknown to Europeans beyond the coastal regions. His first posting was in the Bechuana country (modern-day Botswana), where he worked alongside the veteran missionary Robert Moffat. There, Livingstone quickly distinguished himself not only for his medical skills and fluency in local languages but also for his belief in establishing missions far inland, away from European colonial influences. His early travels introduced him to the harsh realities of African geography and the challenges of crossing vast deserts such as the Kalahari. Livingstone's marriage to Moffat's daughter, Mary, in 1845 marked the beginning of a partnership often tested by the dangers of exploration and illness.

Livingstone's first great achievement came in 1849 when he crossed the Kalahari Desert to reach Lake Ngami, a body of water previously unknown to Europeans. His reports of this journey captured the imagination of the British public, eager for tales of adventure and discovery. Determined to find new routes for legitimate trade as an alternative to the brutal slave routes that scarred the continent, Livingstone pushed further north. Between 1851 and 1856, he traversed thousands of miles, becoming the first European to cross the African continent from west to east. His expedition from Luanda on the Atlantic coast to Quelimane on the Indian Ocean was a feat of endurance that won him worldwide fame.

It was during these years that Livingstone made one of his most famous discoveries: the great waterfall on the Zambezi River, which he named Victoria Falls in honor of Queen Victoria. The native name, Mosi-oa-Tunya—"The Smoke That Thunders"—he preserved in his writings, noting its grandeur and spiritual significance to local peoples. His detailed journals and maps from this period were meticulously kept, later forming the basis for his book Missionary Travels and Researches in South Africa (1857), a major publication that enthralled readers and established his reputation as both a scientist and a man of faith. The Royal Geographical Society awarded him its gold medal, and his observations contributed significantly to the European understanding of African geography, geology, and ethnography.

Livingstone's later expeditions, particularly the Zambezi Expedition (1858–1864), were less successful but no less ambitious. Appointed by the British government to explore the navigability of the Zambezi River and its tributaries, he hoped to open up routes for trade and Christian missions that would undermine the slave trade. However, the journey was plagued by disease, logistical failure, and tragedy, including the death of his wife Mary from malaria in 1862. Despite these setbacks, his scientific work remained meticulous. He recorded flora, fauna, and mineral deposits, and his notebooks, many of which survive in archives such as the National Library of Scotland bear witness to a disciplined observer driven by both humanitarian and scientific motives.

In the later years of his life, Livingstone became increasingly preoccupied with finding the source of the Nile, a mystery that had fascinated explorers for centuries. His travels took him deep into Central Africa, where he lost contact with the outside world for several years. Rumors of his death circulated widely in Europe until, in 1871, the Welsh-born American journalist and explorer Henry Morton Stanley was dispatched by the New York Herald to find him. Stanley's long and arduous search ended in the town of Ujiji on the shores of Lake Tanganyika, where he greeted the weary, bearded missionary with the now-legendary words, "Dr. Livingstone, I presume?"

The meeting between Livingstone and Stanley became one of the most famous encounters in exploration history. Livingstone, though weakened by illness and years of hardship, was still resolute in his mission. Stanley, impressed by the older man's determination and moral conviction, provided supplies and encouragement. The two men explored parts of Lake Tanganyika together before Stanley returned to the coast with news that Livingstone was alive. Stanley's own life, though often overshadowed by this single encounter, was remarkable. Born John Rowlands in Denbigh, Wales, in 1841, he endured a harsh childhood before emigrating to the United States, where he served as a soldier, sailor, and journalist. His transformation into Henry Morton Stanley came after being adopted by a wealthy merchant of that name. His later explorations, including the charting of the Congo River, would establish him as one of the most controversial and driven explorers of the 19th century.

David Livingstone, however, never returned home. His final years were spent in relentless pursuit of the Nile's source, often under conditions of extreme suffering. His final journals, preserved on fragile paper and sometimes written in berry juice when ink ran out, reveal both his physical decline and his enduring spiritual faith. On the 1st of May, 1873, he died in the village of Chitambo (in present-day Zambia), likely from malaria and dysentery. His African attendants, loyal to the end, buried his heart beneath a tree at the site and carried his embalmed body over a thousand miles to the coast. From there, his remains were returned to Britain and interred in Westminster Abbey, where he was honored as both a national hero and a symbol of humanitarian courage.

The documents, letters, and diaries Livingstone left behind remain invaluable to historians. They not only chronicle a vast and challenging period of exploration but also offer rare insight into the cultural, geographical, and ethical dimensions of 19th-century Africa. Modern projects such as the "Livingstone Online" digital archive have preserved and analyzed these records, revealing details of his linguistic studies, medical observations, and even his evolving views on imperialism and slavery.

David Livingstone's legacy endures not simply as that of a man who charted rivers and crossed continents, but as one who sought to bring moral reform to a world divided by greed and ignorance. His life's work combined faith, science, and compassion, leaving a mark that transcended geography. The image of Livingstone emaciated, resolute, and holding fast to his ideals in the heart of Africa became a powerful emblem of the Victorian spirit of exploration and remains an enduring chapter in the intertwined histories of Britain and Africa.

David Livingstone's life formed a remarkable reflection of the transformative power of perseverance, conviction, and moral purpose. Emerging from poverty in industrial Scotland, he fashioned himself through relentless study and unyielding discipline into one of the most influential figures of the 19th century. His journeys across Africa created some of the most significant geographical and scientific records of his age, expanding European understanding of a continent too often approached with ignorance or prejudice. Yet Livingstone's work was never solely about mapping rivers or tracing mountain chains. It was underpinned by a profound humanitarian mission: to challenge the slave trade, to encourage what he called "legitimate commerce," and to foster cross-cultural understanding at a time when imperial attitudes frequently bred exploitation rather than empathy.

Though his later expeditions were marked by hardship, loss, and controversy, Livingstone's commitment to his principles never wavered. His meticulous notes, journals, and correspondence reveal a man constantly searching for knowledge, for justice, for the elusive headwaters of the Nile, and for ways to improve the lives of the people he encountered. These documents, preserved today in archives and digital collections, allow modern readers to glimpse the complexity of his character: a scientist shaped by faith, a missionary shaped by science, and an explorer shaped by an abiding respect for the African landscapes and communities that defined his career.

His celebrated meeting with Henry Morton Stanley, and the deeply human story behind it, further cemented his image in the Victorian imagination but it was Livingstone's death, and the extraordinary devotion of his African companions who carried his body across vast distances that most clearly demonstrated the depth of the relationships he forged. In life and in death, he crossed boundaries of culture and geography that few Europeans of his era attempted to bridge.

Ultimately, David Livingstone stands not only as a pioneer of exploration but as a symbol of a broader moral struggle. His efforts against the slave trade, his insistence on recording African voices and customs with respect, and his belief that knowledge could serve humanitarian ends distinguish him from many of his contemporaries. While modern interpretations rightly place his achievements within the wider context of imperial history, his intentions and contributions remain significant and enduring. His story continues to resonate because it speaks to universal themes: resilience in the face of adversity, integrity in purpose, and the pursuit of understanding across cultural divides. In this way, Livingstone's legacy extends far beyond the maps he drew or the rivers he traced, it endures as a reminder of the profound impact one determined individual can have on the course of history.

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Can the Treatment of the Native Americans be Considered Genocide?

During the movement of settlers west across America, a number of bloody and violent encounters took place with Native Americans. Here Shubh Samant considers whether such actions can be considered genocide.

Native American prisoners from the Red River War. In Fort Marion, Florida in 1875.

The Indian Wars were a tragic and violent period in American history, filled with death, suffering, and forced displacements of many Native American people. However, according to the United Nations definition of genocide, which requires intent “to destroy, in whole or in part, a national, ethnical, racial, or religious group”, I would argue that the actions of the US government during these wars cannot be considered a genocide. While many military campaigns caused significant losses to Native communities, most evidence suggests that the government’s primary intent was territorial expansion and economic growth, rather than a complete destruction of the Native American people.  This distinction between intent and outcome is crucial when analyzing historical atrocities. While the consequences of these wars were undeniably devastating, the legal classification of genocide hinges on deliberate, documented intent.

The Sand Creek Massacre in Colorado from the year 1864 CE is regarded as one of the most famous atrocities during the Indian Wars. On November 29, 1864, Colonel Chivington led militia forces in an attack on a peaceful camp of Cheyenne and Arapaho people, killing over 150 non-combatants. The brutality of this event, including the mutilation of bodies, fits a part of the UN definition - “killing members of the group.” However, to meet the legal threshold of genocide, such acts must be part of a wider, intentional policy aimed at the group’s destruction. This massacre was not ordered by the Federal government as part of a national anti-Native American movement, but was rather done by a small local force. The US Congress later condemned the attack themselves, calling it a ‘massacre’. Thus, while the event was undeniably horrific and anti-human, the absence of a federal order or coordination to intently eliminate the Cheyenne and Arapaho group weakens its classification as genocide under international law. The Sand Creek Massacre remains a haunting reminder of how local actions, driven by prejudice and fear, can result in catastrophic violence. It also highlights the importance of accountability, as Congress’s condemnation set a precedent for recognizing and denouncing such acts.

The Red River War was a series of US army campaigns against several Southern Plains tribes. The army destroyed villages, food supplies, and horses. Such acts could relate to another part of the UN definition - “inflicting conditions of life calculated to bring about physical destruction.” Yet, the destruction was strategically aimed at forcing surrender, not extermination. Rather, the purpose of these military actions was to force the Native tribes to surrender and relocate to reservations, not their extermination. Once these tribes relocated to the reservations, the government continued to provide them with ration supplies, in complete contrast to extermination, as defined in the UN definition. This provision of aid, however inadequate, suggests a policy of containment and assimilation rather than extermination.

It’s important to note that while these campaigns were tactically designed to break resistance, they also dismantled centuries-old ways of life. The loss of horses, food stores, and mobility had long-term cultural impacts that extended beyond physical survival.

Wounded Knee Massacre

The Indian Wars, just as violent and horrific they had been, ended in a similar tone. On December 29, 1890, the US 7th cavalry surrounded a Lakota camp near Wounded Knee Creek, and opened fire. This led to the deaths of roughly 300 Natives. Yet again, in contrast with the UN definition, this violence was not a result of an intentional plan to destroy the Lakotas. It rather erupted from a misunderstanding surrounding the Ghost Dance movement, which the soldiers misinterpreted as a rebellion. While the scale and indiscriminate killings can clearly be considered crimes against humanity, the lack of any documented intent by the US federal government to eliminate the Lakota as a group weakens the claim of genocide.

The Wounded Knee Massacre has since become a symbol of Native resistance and remembrance. Annual commemorations and historical reinterpretations continue to challenge the narrative of “misunderstanding,” urging deeper reflection on the militarization of fear and prejudice.

The UN definition emphasizes intent, a deliberate goal to destroy/exterminate a group. Although the US government engaged in destructive practices throughout the Indian Wars, there is little evidence that there was an official policy intending to annihilate Native Americans. Historical records and military correspondence show the goals were primarily land expansion and assimilation, not extermination. While these goals caused immense suffering and destruction, they differ from the genocidal intent defined by the UN. 

This distinction has legal implications, but it doesn’t absolve the moral responsibility. The legacy of these wars continues to shape Native American communities today, from land rights battles to cultural preservation efforts.

Conclusion

In conclusion, while the Sand Creek Massacre, the Red River War, and the Wounded Knee Massacre were horribly violent/had terrible consequences, they do not fully meet the United Nations definition of genocide, which requires proven intent to destroy a group of people. The US government actions during the Indian Wars were driven more by expansionism, forced relocation, and assimilation than by a systematic/official effort to exterminate Native Americans as a race. Therefore, these actions can be considered as genocidal by effects, but not by the legal criteria.

Understanding this nuance is essential, not to diminish the suffering, but to accurately frame the historical record. As we continue to confront the past, we must also amplify Native voices, support reparative justice, and ensure that such tragedies are never repeated.

All quotations in this article have been taken from https://www.un.org/en/genocide-prevention/definition.

Article dedicated to Mr. Kopitar.

Nathan Bedford Forrest - The Wizard of the Saddle?

Perhaps the most fascinating Civil War general to Jeb Smith is Nathan Bedford Forest. Many think he is not just the best cavalry general of the American Civil War but among the greatest to ever live. He acquired more confirmed kills in war than any America has ever achieved. No general as high a rank as Forrest killed as many men since the medieval period. He had 29 horses shot from under him and said, “I ended the war a horse up.” He was one of the most feared individuals of the war and was said to be a “Superhuman warrior.” One friend who knew him before the war said he looked unrecognizable in battle. His face and eyes would change.

A natural military genius, Forrest rose from the rank of private to lieutenant general. His willingness to mix personally in combat led to him receiving multiple wounds doctors feared would be fatal, all of which he survived. The famed Civil War author Shelby Foote opined that the Civil War produced two geniuses: Abraham Lincoln and Nathan Bedford Forrest.

Nathan Bedford Forrest.

Pre-war

Born into poverty in Tennessee, Forrest received little formal education and no military training. By 1860, he owned two plantations, traded extensively in slaves, and was one of the wealthiest men in Memphis. He was tall, muscular, and powerful even for his size. An adamant believer in states’ rights and secession, the war was not the first violence he engaged in. Before it even began, he had killed several people.

In 1845, in Mississippi, his uncle was killed in a street fight; in retaliation, Forrest then killed two of his uncle’s murderers with a pistol and wounded two more with a knife someone in the crowd threw to him. There are unconfirmed reports that he killed others on two more occasions, including being severely wounded himself during one such engagement and recovering from what had seemed mortal wounds, as he would do more than once later in his career.

The Civil War

Forrest survived and was involved in some truly miraculous combat situations and multiple brushes with death, earning him an immense reputation as a warrior. When the war began, Forrest raised his own regiment, paid for their equipment, and advertised for recruits in Memphis, writing, “Come on, boys, if you want a heap of fun and to kill some Yankees.” Forrest had no trouble gaining men, as his reputation for toughness, aggression, and bravery had already spread widely. The general once told his men, “I have never, on the field of battle, sent you where I was unwilling to go myself.” And he quickly proved his fearlessness and tactical skill to them.

Early on in the war, Forrest led a cavalry charge against a Union line and single-handedly engaged multiple troops despite receiving wounds. A similar situation occurred later in the war when Forrest was mounted on his horse and attacked by four federals at once, receiving horrific wounds to his head and arm. He was able to retaliate and kill one of his ambushers, stating later, “No damn man kills me and lives.” Yet the situation became even worse for him as three more federals came shooting and stabbing at him. He was now surrounded, and on top of that, his horse was then shot [would eventually prove mortal], but riding on his injured horse, Forrest then jumped a wagon that was blocking his retreat. Thirty paces down the road, he was attacked by yet another federal with a saber. Forrest ended his attacker's life soon after.

In another instance, as the Confederates were chasing retraining federals, Forest found he outpaced his men and was surrounded by dozens of retreating federals; he was shot multiple times, and his horse was once more wounded mortally. But before his steed departed, and among a hail of bullets, he escaped, utilizing his revolver to cut a way clear.

In a dangerous and fortunate battle, where Forrest was riddled with 15 bullet holes in his uniform, and his horse fell dead after sustaining seven bullet wounds. Later that day, he had another horse die from under him. Soon after, he received what doctors initially believed to be yet another mortal wound during a confrontation with a subordinate. However, he would heal and return to command.

Forrest led by example. He would not order his men to do anything he would not do. He often would do a mission when no volunteers would offer. He himself would go on dangerous scouting missions and once crossed a frozen river when none of his men would. In Six Armies in Tennessee, historian Steven E. Woodworth wrote that Forest “would fight anyone, anytime.” Perhaps that was no truer than when Forrest and his command were surprised and surrounded by federal forces. The general commanded his men to “charge em both ways,” and his men did, and many escaped. Forrest also stated, “Never stand and take a charge… charge them too.”

Battle Results

A gifted military genius...he was the prophet of mobile warfare. His campaigns [allegedly] studied by German proponents of the blitzkrieg...His operations are more reminiscent of a 20th century panzer leader, such as Heinz Guderian or Erwin Rommel, than of any commander of his age.

-Barry C Jacobsen The ten Best Generals of the Civil war

Likie Jackson, Forrest always attempted to “Get their first with the most,” and his fast cavalry, adaptability, strategy, ambushing tactics, and fearless leadership led to some remarkable results, especially while raiding. He would conduct swift but decisive assaults on the enemy, often utilizing a cavalry charge. In The Civil War, Bruce Catton wrote,  “Forrest ... used his horsemen as a modern general would use motorized infantry. He liked horses because he liked fast movements.”

Forest sought to outflank his enemy and create chaos; he was vicious and efficient in attacking any weakness in his adversary’s defenses while also being unpredictable. Attacking the weak spot of the enemy mercilessly, Forest stated, “Get ’em skeered, and keep the skeer on ’em.” He would throw his entire force on the enemy, rarely keeping reserves. He led his men as a warrior of old; he did not hang back but showed courage, leading in charges. He was excited about warfare, observers saying he changed physical features and would “come alive.”

Forrest was one of the few Cavalry commanders who could consistently and successfully utilize the Cavalry charge in the Civil War. In part, because he kept somewhat of a bodyguard made up of about 100 of his best soldiers around him at all times, and would use this elite force to strike the enemy at the right place and time to turn the battle in his favor. Some of his remarkable lopsided battle results are as follows.

Due to the massive trouble Forrest was causing to Union supply lines, and his raiding ability and devastation he was causing on isolated units, General Sherman had had enough, and so decided to make no mistakes about it, to hunt Forest down with a vastly superior force, and take him out of the war. Sherman sent Samuel Sturgis, with a command of 3,300 cavalry and 5,000 infantry, along with 22 guns, to "bag" Forrest's command of 3,200 men. Instead, Forrest drove the Federals 58 miles, captured 19 of the guns, all the Federals' baggage and supplies, 200 wagons, 30 ambulances, 161 mules, 20 horses, took 2,000 prisoners, caused 300 killed, 400 wounded, and the destruction/disorganization of the more significant Union force. Confederate casualties were under 500.

One raid in Tennessee caused 3,500 federal casualties, eight artillery captured, 400 horses and mules, 100 wagons, 100 cattle, 3,000 arms stores, destroyed rail, six bridges, two locomotives, 50 freight cars, and captured/destroyed 50 blockhouses. During the raid, Forrest gained 1,000 men from recruitment and from men who had deserted Confederate general Joe Johnston army to join a commander who would fight, General Forrest. Forrest's losses were 300; he returned stronger than he left.

Of another raid, also in Tennessee, a federal newspaper wrote, “Forrest with less than 4,000 men has moved right through the 96th army corps, has passed within 9 miles of Memphis, carried off 100 wagons, 100 beef cattle 3,000 conscripts, innumerable stores, tore up railroad track, cut telephone wire, burned and sacked towns ran over picket lines. Again, with 1,800 in command, Forrest captured 150 federals, killed 25, wounded another 50, captured 200 horses, a few wagons, and 2 artillery, tore up the railroad, and captured rail cars. He rearmed his entire force with better-captured weapons than when they went into the raid. Forrest Lost 3 killed 5 wounded.

In one of his renowned assaults, with only 1,800 men, he captured 2,200 federals (not including killed and wounded), and he lost only 30 men, 150 wounded. In another battle, the Federal losses were 500 prisoners, 10 killed [ 230 soon after], 16 wagons, and three ambulances. Forrest lost only one killed and two wounded. Another time with just 300, Forrest led an attack on a depot. The results were 400 prisoners and the capture of 1,000 horses, 15 wagons, 600,000 rounds of ammo, 100,000 rations, clothes, etc., and $500,000 worth overall.

 In a month-long campaign that destroyed rail, 2,500 federals were killed or taken as prisoners, and once more, his command came back stronger and better equipped than he left. During the four minor skirmishes, he lost 200 men but killed 350, captured 2,000 prisoners, and captured artillery and wagon. Forrest had to release prisoners on many occasions as he had too many to control, often larger than his own force. Forrest once had prisoners help move artillery wagons through rough roads to be set free.

In a particularly daring attack, Forrest charged his command up a hill against a force twice his size, supported by artillery. Remarkably victorious, he took 75 prisoners, recaptured 60 Confederate prisoners, and captured the artillery. These events were just a few of the kinds of lopsided victories and successes Forest achieved.

Deception

Forrest excelled at scouting, ambushing, and deception. He kept the enemy uncertain of his movements and could cross bridges or “impassable” streams when he was “trapped.” He could also be creative; he once used captured Union infantry drums to make his Cavalry force appear more numerous, thereby preventing an attack by the Union. He once used some of the older men in his command to dress as civilians and give false information to the upcoming federals on the whereabouts of his men. Another time he had his men wear captured federal uniforms to gain information from them. Once, while trying to convince a Union commander to surrender, he made his force of 4,500 appear to be 10,000 to the Federal commander, convincing the general to surrender his command. He did things like have his artillery brought up over and over in circles to appear like he had more guns than he did whilst negotiating with his adversary.

Feared by Many

Follow Forrest to the death if it costs 10,000 lives and breaks the treasury. There will never be peace in Tennessee till Forrest is dead.

-William T Sherman

Few, perhaps none would hesitate to call Forrest the most feared individual soiler of the war, the last man you would not to fight to the death against on the field of battle, but also The Civil War Trust's article on Forest reads, "the most feared commander of the war... no Union commander was able to effectively come to grips with Forrest's cavalry during the war." In 10 Best Generals in American History, Barry C Jacobsen referred to him as "Perhaps the most feared general in American history."

Because of Forrest's fighting ability, fearlessness, aggressiveness, unpredictable and lightning-fast raids and assaults, and great success, he became widely seen as the most feared commander on either side of the war. In one instance, an enthusiastic and confident federal cavalry command was prepared to attack the much smaller Confederate cavalry command. Upon receiving notice that it was, in fact, under the direction of General Forrest, the Union officer called off the attack despite the significant manpower advantage.

Where Does Forrest Rank in Civil War Generals?

Having him [Forrest] in an army was something like operating in concert with a band of formidable but unpredictable barbarians allies...could be an excellent cavalryman for practicality any purpose if he could be convinced to pursue his commanders wishes.

-Steven E Woodworth Six Armies in Tennessee the Chickamauga and Chattanooga Campaigns University of Nebraska press

If you were to rank Civil War soldiers just as fighting men, I think Forest would come out on top; if you were to rank the best cavalry commander, he could well be your first choice. Perhaps even If you were to rank generals with a division or less, he might come out on top. However, he was not always reliable enough to work as part of a larger command and perhaps not as great as others with larger groups of men and thus his impact was not as outstanding as a Grant, Jackson, or Lee. So, where does he rank? That, of course, would depend on personal opinion. He is widely regarded as the best Cavalry commander of the war and is usually ranked around 5th overall commander. He excelled in a limited area, such as a division or less, or when allowed to conduct raids. At this, he had no peers. However, he did not have the impact of generals in the regular army on the major battlefields.

Forrest was hard to control and did his own thing. He once threatened to kill Braxton Bragg, the army commander, and so was shipped to Mississippi. This, in part, made it so Forrest could not do what many thought should have been done: work on Sherman's supply during his invasion of Atlanta and turn him back like he did Grant in his first attempt on Vicksburg. Forrest stated in 1864 “There is no doubt we could soon wipe old Sherman off the face of the earth, John, if they'd give me enough men and you enough guns.”

In the end, Forrest is for me tough to gauge. Compared to other great generals of the war. I think with a division to command he would have been as feared as Stonewall, perhaps even more so. But he was more a berserker type general, one you are glad he is on your side and can achieve remarkable outcomes if you let him loose on the enemy, but perhaps not as versatile as a Stonewall Jackson or Robert E. Lee. I think someone like Grant had a larger influence on an entire army than Forest could achieve.

Jeb Smith is an author and speaker whose books include Defending Dixie's Land: What Every American Should Know About The South And The Civil War written under the pen name Isaac C. Bishop,  Missing Monarchy: Correcting Misconceptions About The Middle Ages, Medieval Kingship, Democracy, And Liberty and he also authored Defending the Middle Ages: Little Known Truths About the Crusades, Inquisitions, Medieval Women, and More. Smith has written over 120 articles found in several publications.