In this article, Cindy Vallar tells the tale of the legendary early 19th century pirate, Jean Laffite, a man who played a major role in fighting for America against Britain.

 

Jean Laffite first appeared in New Orleans in 1803, but where was he born?

Marseilles, Bordeaux, St. Domingue? No one knows, because he told different stories to different people. He was the son of aristocrats guillotined during the French Revolution. He fled the slave revolts on the island of Haiti. Yet his instinctive familiarity with the marshes and bayous from New Orleans to the Gulf of Mexico and his ability to converse in French, Spanish, English, or Italian suggest that he grew up in the region where he plied his trade.

A depiction of Jean Laffite

A depiction of Jean Laffite

In 1803 New Orleans became part of the United States, but it was settled by the French, sold to the Spanish, and then returned to the French before Napoleon sold the territory to Thomas Jefferson. In spite of these changes, the city retained its French customs and language. Americans, including the new governor – William C. C. Claiborne – were not welcomed, partly because they considered the citizens of New Orleans to be lazy and lawless. They were aghast at the Creoles’ toleration of smuggling, which hindered merchant trade. Things came to a head between Claiborne and Laffite in 1813 when the governor issued a $500 reward for the privateer’s arrest. Within a week of the posting of those notices, new wanted posters appeared, offering $1,000 to anyone who delivered Governor Claiborne to Barataria. They were signed, Jean Laffite.

Barataria lies on the Gulf of Mexico, about 100 miles south of New Orleans. It was home to buccaneers and fishermen, but Jean Laffite organized them into a company of privateers and smugglers. He built a house, cottages, warehouses, barracoons (stockades that held slaves awaiting auction), a cafe, gambling den, and brothel. His men numbered one thousand, came from many countries, and included navigators, gunners, carpenters, cooks, sail makers, and riggers. He devised laws to protect the men and their women from lawless rampages. Retribution was swift: cast adrift for molesting a woman, hanged for murdering a Baratarian. He prized the American Constitution, believing in its freedoms. He prohibited his men from attacking American ships, naming death the penalty for violation of this rule. His ships sailed under letters of marque from Cartagena, a republic of Colombia fighting for its independence from Spain. (A letter of marque allowed privateers to legally plunder ships of the country at war with the country who issued the letter of marque. Pirates attacked any ship without this legal document.) They plundered cargoes of Spanish and English ships for slaves, silks, spices, jewels, furniture, household goods, art, food, and medicines.

 

Laffite and war with Britain

Two years after the United States declared war on Britain in 1812, a boat was lowered from HMS Sophia and sailed into Barataria under a white flag. Aboard were two British officers, Captain Lockyer and Captain McWilliams. They sought Laffite’s help in infiltrating the bayous and capturing New Orleans. They offered him land, gold, and a commission in the Royal Navy. Laffite told them he would give them his answer in two weeks, but once the officers returned to their ship, he forwarded the letters to Governor Claiborne. The governor believed in the authenticity of the letters and sought to postpone a planned naval assault on the smuggling enclave, but the majority of his council voted to carry out the attack as planned. While Jean waited for the governor’s response, more ships appeared off Barataria. Since they flew the American flag, the Bartarians greeted them with enthusiasm, but the Americans destroyed Laffite’s fleet and stronghold, then captured fifty of the smugglers, including Dominique Youx.

In spite of this, Laffite sought out Andrew Jackson, the Tennessee soldier who came to protect New Orleans. Although initially against any offer from the “hellish banditti,” Jackson reassessed his decision after Laffite offered him two things he desperately needed: 7,500 flints with powder and 1,000 fighting men. Although the Battle of New Orleans was fought after the treaty to end the war was signed (but not ratified), there was little doubt the British would have captured New Orleans had Laffite and his men not fought under Jackson. The two batteries manned by Baratarians cut large swathes in the enemy rank. British casualties were enormous, but Jackson lost only thirteen men. President Madison pardoned Laffite and his men for their bravery.

For the next two years, Laffite tried through legal means to regain his property and ships confiscated when the Americans attacked Barataria, but he was forced to purchase them at the auction block. New Orleanians became less accepting of smugglers plying their trade. They wondered why a hero would violate the law. Jean felt betrayed and, in 1817, he sailed from New Orleans and established a new colony on Galveston Island. The colony prospered, but Laffite failed to prevent the influx of fugitives who defied his laws. In 1821 the American Navy delivered an ultimatum: leave or be blown to bits. Under cover of darkness, Laffite slipped away after setting fire to his stronghold.

Therein lies the final mystery of Jean Laffite. What happened to him? Did he die of fever in the Yucatan? Was he killed fighting pirates while at sea? Did he retire and raise a family, then die a quiet death in Illinois? No one knows. In death Jean Laffite continued to be what he’d been all his life – a legendary enigma.

 

By Cindy Vallar

This article is provided by Cindy from Pirates and Privateers. Click here to see more great pirate-related articles from Cindy.

 

Now, why not take a look at a former image of the week from New Orleans? Click here.

This week’s image of the week shows family life for slaves in 19th century Brazil.

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The Atlantic slave trade is part of a very dark past. Many died while being transported thousands of miles from Africa to the Americas. And those that survived faced a terrible life. Brazil was one of the principal countries to which slaves were exported – some four million arrived there. What’s more, it was the last country in the Americas to abolish slavery - in 1888.

However, slaves had to live. And in the picture we see the life of a Brazilian slave family, as depicted by German painter Johann Moritz Rugendas. In the painting there is a small house with slaves going about their daily business. The daily routines of the people in the picture make the scene a lot more real and lifelike. We can but wonder what was going through their heads.

 

We have an article about what happened to slaves after they were liberated in the USA in issue 2 of our magazine, History is Now. Its out next week…

Click here for more information on the magazine.

 

George Levrier-Jones 

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AuthorGeorge Levrier-Jones

Our image of the week…

The final section of the First Transcontinental Railroad was built between 1863 and 1869, and allowed the whole of the continental USA to be crossed by rail. It connected San Francisco with the rest of the US rail network via the town of Council Bluffs, Iowa. Today we look at a few images of this amazing feat of construction. Firstly is a blurry image of Chinese workers constructing the railroad in the snow in the Sierra Nevada, California. In fact, Chinese workers played a major role in building many tunnels for the railroad.

 

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After years of hard work, and with the Civil War over, the railroad was finally complete by 1869. In this bright painting, we can see Leland Stanford, one of the owners of the Central Pacific Railroad, hammering the ‘Golden Spike’ in to the ground at Promontory Summit, Utah in May 1869. This painting is from the late 19th century.

20131102 Driving_the_Golden_Spike.jpg

Is there a history image that you love? Or a history image from your local area that you would like to share with us? If so, let us know! Click here.

George Levrier-Jones 

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AuthorGeorge Levrier-Jones

As the days grow darker and winter descends, Halloween ushers in the change in season, as a sweet and spooky community celebration. While candy and costumes are all the rage on Halloween, there's more to this tradition than just belly aches, naughty nurses and Frankenstein. In this article, we veer off modern history and explain the history behind the tradition. 

A witch as drawn in a 15th century book by Martin Le France

A witch as drawn in a 15th century book by Martin Le France

Ancient Origins 

The history of Halloween dates back over 2,000 years and is believed to have originated with the Celtic festival of Samhain, where in an attempt to ward off evil and ghosts, villagers would wear costumes and light bonfires. Samhain was not the most rational of festivals though. Indeed, as in many festivals of the ancient world, it was steeped in strong superstitious beliefs that were perpetuated over the years; this tradition trickled into church practices. For example, in the eighth century, Pope Gregory III proclaimed November 1st as All Saints Day in order to honor the souls of saints and martyrs, and so incorporated some Samhain traditions. The evening before All Saints Day was known as All Hallows Eve or Halloween as we know it today. 

Originating in what we know today as modern Ireland, England and northern France, the Celts would usher in their new year on November 1st with fear and foreboding, as the cold winter marked the end of the grain harvest and the beginning of the reaping season. According to Celtic history on the night before their New Year (October 31st), death was palpable as the Celts believed that the lines between life and death were blurred, allowing the dead to roam free and plague the living. The effects of this were felt by humans too. On this night, Celtic priests (Druids) were believed to be able to predict the future.

In this period, the Celts would extinguish their hearth fires and gather to build a sacred community pyre where they would make crop and animal sacrifices to their deities for protection during the coming cold. When their celebration was over they would use the sacred fire to reignite their hearths. In the early years of the first millennia AD, the Romans descended on Celtic lands, seizing some Celtic territory and ruling for many years. During this time two Roman festivals influenced the Celtic Samhain festival, notably Feralia, another festival in October that celebrated the souls of the dead, and Pomona, which celebrated the Roman Goddess of trees and fruits. Interestingly the symbol of Pomona was an apple, which is probably why people go "bobbing" for apples - so in our Halloween celebration we are commemorating the Goddess Pomona. 

When Christianity later spread throughout Celtic lands, it is believed that the Christians tried to replace Samhain with a Church sanctioned day to honor the dead, what we know today as November 2nd or All Soul's Day.

 

Halloween in America

The history of Halloween in America evolved very differently from the European tradition, as it meshed with Native American practices and the different customs of the various European groups that had emigrated to America. By the 19th century Halloween was practiced in some but not all parts of America, with people telling ghost stories, playing tricks, dancing, singing, and fortune telling. 

American Halloween was changed forever with the influx of Irish immigrants fleeing the potato famine of 1846, who helped to popularize the tradition of costumes. From this, the American Halloween "trick or treat" tradition was born with people dressing up to go house to house to ask for food or money, which later evolved into candy. 

When the Irish came to America they also brought with them the tradition of the Jack-o-lantern. According to Irish Halloween tradition it was believed that a cruel man named Jack captured the Devil and trapped him in a tree. Jack swore to let the Devil go if he promised that Jack would never go to Hell. When Jack died he found the gates of Heaven barred because of his cruelty on Earth. And following his deal with the Devil nor could he go to Hell; however, the Devil did gave Jack a burning ember from the fires of Hell which Jack placed within vegetable shells to navigate the dark recesses of the Earth.

As time wore on, the American Halloween tradition was molded further into a day of celebration as opposed to one of witchcraft. Newspapers encouraged parents to remove anything grotesque and frightening from the celebration to put an end to the religious and superstitious beliefs behind the festival. 

The history of American Halloween hasn't always been all chocolates and fairies though. By the 1920s and 1930s, even though Halloween was largely a community celebration, the festival was becoming associated with vandalism, but by the 1950s, Halloween was more fully developed into a children's tradition. Today Americans spend a whopping $6 billion dollars on Halloween candy and costumes, making it America's second largest commercial festival.

 

Unknown Facts

Before you leave here are some interesting facts about Halloween:

  • What do you call the fear of Halloween? - Samhainophobia
  • Black and orange are the two most common colors associated with Halloween which is indicative of its origins. Orange is reminiscent of the change in season or autumn while black is a reminder of the boundary lines between life and death
  • The largest Halloween parade is in New York City
  • It is illegal to dress up as a Priest for Halloween in Alabama

 

While Halloween for us today is about parties, games and sweet treats, we should remember that it was a major part of Celtic life. After all, they attributed their survival during winter to the practice of Samhain. Furthermore it was this combination of Irish and Roman superstition and belief that led Christianity to develop two days dedicated to the remembrance and honor of the dead. In other words, Halloween is a surviving relic of the past that once combined religion and superstition. Even in celebrations today, Halloween has preserved some of its eeriness, relying on the goodwill of "spirits" by appeasing them with candy treats.

By Shrinivas

 

Do you agree with the theories in this article? Tell us below…

 

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AuthorGeorge Levrier-Jones

I find the story of Maximilian I of Mexico strangely fascinating. The Austrian Habsburg prince who teamed up with Napoleon III to establish a monarchy in Mexico – over forty years after the old European power, the Spanish, left the country.

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The first image is from the early days of photography – and shows an old Emperor wearing a Mexican-style hat in 1867. Maximilian took charge of Mexico in 1864, but his reign didn’t last long.

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Our second image shows the Emperor’s last moments. After Napoleon III stopped his support for the Emperor, Maximilian had to fend for himself. And in an unstable country, he was ultimately not able to. This painting shows the emotion of the Emperor’s final moments. The painting is by Jean-Paul Laurens and from 1882. It is owned by the Hermitage, Saint Petersburg, Russia.

 

George Levrier-Jones

 

Interested in Mexican history? Would you like to share a story by writing for us? Click here!

 

Missed last week’s image on gold in Australia? It’s here. 

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Elizabeth Yates (1845–1918) was the mayor of Onehunga in New Zealand in 1894, just two months after women gained the right to vote in New Zealand. This made her the first woman to be a mayor anywhere in the British Empire.

Elizabeth Yates

Elizabeth Yates

Born Elizabeth Onan in Scotland, she was the older of two daughters. She moved with her parents and sister to Auckland, New Zealand in 1853, where her father worked as a laborer. Onehunga, which is now a suburb of Auckland, was an important harbor at the time. Most shipping in the 19th century came to Onehunga via South Africa and Australia from Great Britain.

Elizabeth was married to master mariner Captain Michael Yates in 1875. He became mayor of Onehunga from 1888 to 1892 until he had to retire due to ill health.

By the time of her husband’s retirement, Elizabeth had already been involved in politics. She strongly supported women’s suffrage, and participated in debates at the Auckland Union Parliament. Also, Elizabeth was the first woman to record her vote in 1893 when women were first legally allowed to vote in New Zealand in parliamentary elections.

When her husband stepped down as mayor, she accepted the nomination for the office. Only a few months after New Zealand women led the world by voting in a general election, Elizabeth Yates defeated her opponent Frederick Court at the poll. The race was very close, decided by only 13 votes. She was sworn in on January 16, 1894.

Manukau Harbour and Onehunga from Mangere Bridge, before the urbanization of Onehunga. 

Manukau Harbour and Onehunga from Mangere Bridge, before the urbanization of Onehunga.

 

Her appointment as the first female mayor in the British Empire was news around the world. Queen Victoria even congratulated her on her election.

“Women’s enfranchisement proceeds apace. Early this morning I read of the election of the new mayor of Onehunga, Mrs. Elizabeth Yates! She defeated a male candidate. If we Britishers have a queen, why not a lady mayor?” (Letter To the Editor. Wellington, December 30, 1893. The Inland Printer, Volume 12. Maclean-Hunter Publishing Corporation, 1894.)

Along with her appointment as mayor she also automatically became a Justice of the Peace. She occasionally officiated as magistrate in cases involving women.

Elizabeth Yates was an able and effective administrator. During her tenure as mayor, she liquidated the borough debt, established a sinking fund, reorganized the fire brigade, and upgraded roads, footpaths, and sanitation.

Despite all her accomplishments, she met stubborn opposition in her role as mayor. When she was elected, four councilors and the town clerk resigned immediately in protest. A group of three councilors organized against her, opposing her every proposal. Even members of the town joined in, cramming the council chamber to hoot and jeer at her at every meeting. Critics blamed her for bringing it on herself by being “tactless” and “dictatorial” and disregarding established rules of procedure.

All of her achievements were accomplished with only one year as mayor: Elizabeth was defeated in the polls in November of the same year, 1894. Afterwards, she served on the Borough Council for two years from 1899 to 1901.

In 1909, Elizabeth was admitted to Auckland Mental Hospital for reasons unknown. She died while still in the hospital on September 6, 1918, and now rests beside her husband in St. Peter’s churchyard in Onehunga.

 

First country to grant women suffrage?

Of all the countries which still exist independently today, New Zealand was the very first to grant women the right to vote on September 19, 1893. The Corsican Republic, Pitcairn Island, the Isle of Man, and the Cook Islands, along with various American states and territories, granted women suffrage before New Zealand.

 

This article by KeriLynn Engel was originally published on AmazingWomenInHistory.com, a website about all the kick-ass women the history books left out. Article here.

 

Stay tuned for more great articles from the likes of KeriLynn!

Even better, join us here.

This article was originally previewed on the blog. You can find the full-length article in issue 2 of our magazine, History is Now, published in November 2013. 

Click here for more information on the magazine.

Meanwhile, here is the start of the article... 

 

In the era of modern electronic communications it is sometimes hard to appreciate the immense difficulty which previous generations had in passing messages over both large and not so large distances.  An era in which the written word was the sole means of correspondence with other communities, relations and business interests, made responses slow, with no guarantees of them being received.  This method was of course the preserve of the educated few and seems to those who enjoy instant world-wide correspondence as almost pre-historic.  It is harder to imagine the difficulties which the poor and illiterate had in conveying their message to friends and family outside of their locality.

 

African-American slaves dancing to music. Name: The Old Plantation, late 18th century, artist unknown.

African-American slaves dancing to music. Name: The Old Plantation, late 18th century, artist unknown.

The rural mid-nineteenth century Southern States of America was populated by millions of poor and illiterate black and white people. The black slave population, continuously denied the most basic of rights, were never going to be presented with a chance to better themselves educationally....

 

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Click here for our magazine information page.

 

The full-length article is by Barry Sheppard, a talented part-time blogger with a varied and growing list of historical interests.

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AuthorGeorge Levrier-Jones
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This week’s image of the week takes us to the southern US - New Orleans to be exact.

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This patriotic painting shows the French tricolore coming down and the American stars and stripes coming up, with a beautiful sky in the background… But what is it about?

The "Hoisting of American Colors over Louisiana" is a painting depicting the raising of the US flag in New Orleans following the Louisiana Purchase, in the main plaza (now Jackson Square). The ceremony took place on March 10, 1804. It was painted by Thure de Thulstrup in 1904 on a commission to commemorate the centennial of the event. The painting has been praised for the research and historical accuracy which went into the period depiction. It is on display in the Cabildo Museum.

The image is in the public domain and available here.

 

Is there a history image that you love? Or a history image from your local area that you would like to share with us? If so, let us know! Click here.

George Levrier-Jones

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AuthorGeorge Levrier-Jones