The Cold War and the Cuban Revolution of the 1950s led to permanently altered demographics in Miami, Florida and New York due to several influxes of Cuban immigrants in the years and decades after. Studies of this tend to focus on key players such as John F. Kennedy, political tensions between the USA and Cuba, and specific immigration issues, for example, the Elian Gonzalez scandal.
Still, a question begs for attention: how did race and politics influence the lives of Cuban refugees in America during the Cold War? The answer is most obvious when we look to the experiences of Afro-Cuban refugees. Lietty Roig explains.
A boat with Cuban refugees arrives in Key West, Florida in 1980 as part of the Mariel Boatlift.
Afro-Cubans have not only been underrepresented and understudied in the literature of the Cold War, but they have mostly been included in the tales of how others experienced their arrival. Research shows a clear pattern that initially Afro-Cubans often settled away from Miami, Florida because the racism was so unbearable. During the first wave of migration in the 1960s only between 3 and 9% of individuals were Afro-Cubans. Under the assumption that those figures are accurate, their absence from the early scholarly literature makes sense. Still, a more practical explanation for migration further north than Miami rests on the practical reason that they would be very far away from the feared bombings and military activity of the era. During the later waves of migration, some Afro-Cubans did settle in Miami. However, these individuals struggled to fit in with white Cubans, who they shared a nationality with, and African Americans, who they shared African roots with. As a result, Afro-Cubans created their own space in the greater Miami area: Allapattah, the point between Little Haiti and Little Havana.
What is interesting about the Afro-Cuban experience during the Cold War is that it was not universal. During the early waves of Cuban migration, Afro-Cubans enjoyed government aid, and a higher socio-economic status in New York City. In 1980, the last wave of Cuban mass migration took place through the famous boatlifts. This group of immigrants did not receive government aid, and society labeled them as criminals. So, that last wave of Afro-Cubans was met with the same discrimination as the early refugees, only this time they were stripped of their identity. By the late 1980s, Afro-Cubans were grouped with African Americans in Miami, and Puerto Ricans in New York. That triggered a crisis of identity for all the demographics involved. For one, African Americans and Afro-Cubans have African roots in common, but their histories are quite different. A similar divide can be established between Puerto Ricans and Afro-Cubans.
Yet, to think that race alone influenced their experience is naïve. Politics was a driving force in everything. For instance, John F. Kennedy was adamant about relocating many Cubans away from Miami to reduce the overflowing population. Still, that is the tip of the political iceberg. Obviously, the United States lived in fear of communism, and so did the white Cuban refugees from the early waves. So, an “ideal” Cuban refugee was created in the United States: anti-communist, mostly republican, and white. However, Afro-Cubans struggled to fit in this mold not just because of race, but because many of them – at least initially - supported Castro. The fact of the matter is that the early wave of Cuban refugees was fleeing Castro’s ideologies, and one of those promises was racial equality. If you are at the top of the totem pole, you want to stay at the top; it is a natural reaction, whether we like it or not. Yet, those Afro-Cubans were lulled into favoring Castro because of that promise of racial equality - until they saw what reality under his rule was like. Then no one wanted to be there because there was only one person on top of the pyramid: Castro.
While it would be easy to say that Afro-Cubans were excluded from the narrative because of racist writing, it would also be ignorant. Afro-Cuban refugees made up only a small portion of immigrants during the early years of the Cold War. During the later waves of migration, Afro-Cubans struggled with a self-identity crisis, and were not quite sure how they fit in their new surroundings. It would also be ignorant to say that discriminatory experiences started in the United States, because Afro-Cubans experienced their fair share of racism in Cuba.
What do you think about the experience of Afro-Cubans in the United States? Let us know below.
References
Benson, Devyn S. "From Miami to New York and Beyond: Race and Exile in the 1960s." In Antiracism in Cuba: The Unfinished Revolution, 122-52. University of North Carolina Press, 2016.
Current, Cheris Brewer. "Normalizing Cuban Refugees: Representations of Whiteness and Anti-communism in the USA during the Cold War." Ethnicities 8, no. 1 (2008).
Grosfoguel, Ramón, and Chloé S. Georas. "Latino Caribbean Diasporas in New York." In Mambo Montage: The Latinization of New York City, by Laó-Montes Agustín and Dávila Arlene, 97-118. Columbia University Press, 2001.
McHugh, Kevin E., Ines M. Miyares, and Emily H. Skop. "The Magnetism of Miami: Segmented Paths in Cuban Migration." Geographical Review 87, no. 4 (1997): 504-19.
